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Devotions & Studies / August 15: Psalms 103-104; Romans 14
« Last post by |CoR| Cool_Hand_Luke on August 16, 2017, 12:04:52 AM »
August 15: Psalms 103-104; Romans 14

Morning: Psalms 103-104
       
     
       
          Evening: Romans 14
       
     
   

   

   
     
        Morning: Psalms 103-104 Psalms 103-104
     

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          Psalms 103-104
Bless the Lord, O My Soul
Of David.

103   Bless the LORD, O my soul,    and all that is within me,    bless his holy name!  Bless the LORD, O my soul,    and forget not all his benefits,  who forgives all your iniquity,    who heals all your diseases,  who redeems your life from the pit,    who crowns you with steadfast love and mercy,  who satisfies you with good    so that your youth is renewed like the eagle's.

  The LORD works righteousness    and justice for all who are oppressed.  He made known his ways to Moses,    his acts to the people of Israel.  The LORD is merciful and gracious,    slow to anger and abounding in steadfast love.  He will not always chide,    nor will he keep his anger forever.  He does not deal with us according to our sins,    nor repay us according to our iniquities.  For as high as the heavens are above the earth,    so great is his steadfast love toward those who fear him;  as far as the east is from the west,    so far does he remove our transgressions from us.  As a father shows compassion to his children,    so the LORD shows compassion to those who fear him.  For he knows our frame;1    he remembers that we are dust.

  As for man, his days are like grass;    he flourishes like a flower of the field;  for the wind passes over it, and it is gone,    and its place knows it no more.  But the steadfast love of the LORD is from everlasting to everlasting on those who fear him,    and his righteousness to children's children,  to those who keep his covenant    and remember to do his commandments.  The LORD has established his throne in the heavens,    and his kingdom rules over all.

  Bless the LORD, O you his angels,    you mighty ones who do his word,    obeying the voice of his word!  Bless the LORD, all his hosts,    his ministers, who do his will!  Bless the LORD, all his works,    in all places of his dominion.  Bless the LORD, O my soul!
O Lord My God, You Are Very Great

104   Bless the LORD, O my soul!    O LORD my God, you are very great!  You are clothed with splendor and majesty,    covering yourself with light as with a garment,    stretching out the heavens like a tent.  He lays the beams of his chambers on the waters;  he makes the clouds his chariot;    he rides on the wings of the wind;  he makes his messengers winds,    his ministers a flaming fire.

  He set the earth on its foundations,    so that it should never be moved.  You covered it with the deep as with a garment;    the waters stood above the mountains.  At your rebuke they fled;    at the sound of your thunder they took to flight.  The mountains rose, the valleys sank down    to the place that you appointed for them.  You set a boundary that they may not pass,    so that they might not again cover the earth.

  You make springs gush forth in the valleys;    they flow between the hills;  they give drink to every beast of the field;    the wild donkeys quench their thirst.  Beside them the birds of the heavens dwell;    they sing among the branches.  From your lofty abode you water the mountains;    the earth is satisfied with the fruit of your work.

  You cause the grass to grow for the livestock    and plants for man to cultivate,  that he may bring forth food from the earth    and wine to gladden the heart of man,  oil to make his face shine    and bread to strengthen man's heart.

  The trees of the LORD are watered abundantly,    the cedars of Lebanon that he planted.  In them the birds build their nests;    the stork has her home in the fir trees.  The high mountains are for the wild goats;    the rocks are a refuge for the rock badgers.

  He made the moon to mark the seasons;2    the sun knows its time for setting.  You make darkness, and it is night,    when all the beasts of the forest creep about.  The young lions roar for their prey,    seeking their food from God.  When the sun rises, they steal away    and lie down in their dens.  Man goes out to his work    and to his labor until the evening.

  O LORD, how manifold are your works!    In wisdom have you made them all;    the earth is full of your creatures.  Here is the sea, great and wide,    which teems with creatures innumerable,    living things both small and great.  There go the ships,    and Leviathan, which you formed to play in it.3

  These all look to you,    to give them their food in due season.  When you give it to them, they gather it up;    when you open your hand, they are filled with good things.  When you hide your face, they are dismayed;    when you take away their breath, they die    and return to their dust.  When you send forth your Spirit,4 they are created,    and you renew the face of the ground.

  May the glory of the LORD endure forever;    may the LORD rejoice in his works,  who looks on the earth and it trembles,    who touches the mountains and they smoke!  I will sing to the LORD as long as I live;    I will sing praise to my God while I have being.  May my meditation be pleasing to him,    for I rejoice in the LORD.  Let sinners be consumed from the earth,    and let the wicked be no more!  Bless the LORD, O my soul!  Praise the LORD!

Footnotes
[1] 103:14 Or knows how we are formed

[2] 104:19 Or the appointed times (compare Genesis 1:14)

[3] 104:26 Or you formed to play with

[4] 104:30 Or breath


(ESV)
       
     
   
     
        Evening: Romans 14 Romans 14
     

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          Romans 14
Do Not Pass Judgment on One Another
14 As for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master1 that he stands or falls. And he will be upheld, for the Lord is able to make him stand.
One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. For none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,

  “As I live, says the Lord, every knee shall bow to me,    and every tongue shall confess2 to God.”
So then each of us will give an account of himself to God.
Do Not Cause Another to Stumble
Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. So do not let what you regard as good be spoken of as evil. For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. Whoever thus serves Christ is acceptable to God and approved by men. So then let us pursue what makes for peace and for mutual upbuilding.
Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. It is good not to eat meat or drink wine or do anything that causes your brother to stumble.3 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.4

Footnotes
[1] 14:4 Or lord

[2] 14:11 Or shall give praise

[3] 14:21 Some manuscripts add or be hindered or be weakened

[4] 14:23 Some manuscripts insert here 16:25–27


(ESV)

Source: August 15: Psalms 103-104; Romans 14
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Devotions & Studies / August 14: Psalms 99-102; Romans 13
« Last post by |CoR| Cool_Hand_Luke on August 15, 2017, 06:04:39 AM »
August 14: Psalms 99-102; Romans 13

Morning: Psalms 99-102
       
     
       
          Evening: Romans 13
       
     
   

   

   
     
        Morning: Psalms 99-102 Psalms 99-102
     

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          Psalms 99-102
The Lord Our God Is Holy

99   The LORD reigns; let the peoples tremble!    He sits enthroned upon the cherubim; let the earth quake!  The LORD is great in Zion;    he is exalted over all the peoples.  Let them praise your great and awesome name!    Holy is he!  The King in his might loves justice.1    You have established equity;  you have executed justice    and righteousness in Jacob.  Exalt the LORD our God;    worship at his footstool!    Holy is he!

  Moses and Aaron were among his priests,    Samuel also was among those who called upon his name.    They called to the LORD, and he answered them.  In the pillar of the cloud he spoke to them;    they kept his testimonies    and the statute that he gave them.

  O LORD our God, you answered them;    you were a forgiving God to them,    but an avenger of their wrongdoings.  Exalt the LORD our God,    and worship at his holy mountain;    for the LORD our God is holy!
His Steadfast Love Endures Forever
A Psalm for giving thanks.

100   Make a joyful noise to the LORD, all the earth!    Serve the LORD with gladness!    Come into his presence with singing!

  Know that the LORD, he is God!    It is he who made us, and we are his;2    we are his people, and the sheep of his pasture.

  Enter his gates with thanksgiving,    and his courts with praise!    Give thanks to him; bless his name!

  For the LORD is good;    his steadfast love endures forever,    and his faithfulness to all generations.
I Will Walk with Integrity
A Psalm of David.

101   I will sing of steadfast love and justice;    to you, O LORD, I will make music.  I will ponder the way that is blameless.    Oh when will you come to me?  I will walk with integrity of heart    within my house;  I will not set before my eyes    anything that is worthless.  I hate the work of those who fall away;    it shall not cling to me.  A perverse heart shall be far from me;    I will know nothing of evil.

  Whoever slanders his neighbor secretly    I will destroy.  Whoever has a haughty look and an arrogant heart    I will not endure.

  I will look with favor on the faithful in the land,    that they may dwell with me;  he who walks in the way that is blameless    shall minister to me.

  No one who practices deceit    shall dwell in my house;  no one who utters lies    shall continue before my eyes.

  Morning by morning I will destroy    all the wicked in the land,  cutting off all the evildoers    from the city of the LORD.
Do Not Hide Your Face from Me
A Prayer of one afflicted, when he is faint and pours out his complaint before the LORD.

102   Hear my prayer, O LORD;  let my cry come to you!  Do not hide your face from me    in the day of my distress!  Incline your ear to me;    answer me speedily in the day when I call!

  For my days pass away like smoke,    and my bones burn like a furnace.  My heart is struck down like grass and has withered;    I forget to eat my bread.  Because of my loud groaning    my bones cling to my flesh.  I am like a desert owl of the wilderness,    like an owl3 of the waste places;  I lie awake;    I am like a lonely sparrow on the housetop.  All the day my enemies taunt me;    those who deride me use my name for a curse.  For I eat ashes like bread    and mingle tears with my drink,  because of your indignation and anger;    for you have taken me up and thrown me down.  My days are like an evening shadow;    I wither away like grass.

  But you, O LORD, are enthroned forever;    you are remembered throughout all generations.  You will arise and have pity on Zion;    it is the time to favor her;    the appointed time has come.  For your servants hold her stones dear    and have pity on her dust.  Nations will fear the name of the LORD,    and all the kings of the earth will fear your glory.  For the LORD builds up Zion;    he appears in his glory;  he regards the prayer of the destitute    and does not despise their prayer.

  Let this be recorded for a generation to come,    so that a people yet to be created may praise the LORD:  that he looked down from his holy height;    from heaven the LORD looked at the earth,  to hear the groans of the prisoners,    to set free those who were doomed to die,  that they may declare in Zion the name of the LORD,    and in Jerusalem his praise,  when peoples gather together,    and kingdoms, to worship the LORD.

  He has broken my strength in midcourse;    he has shortened my days.  “O my God,” I say, “take me not away    in the midst of my days—  you whose years endure    throughout all generations!”

  Of old you laid the foundation of the earth,    and the heavens are the work of your hands.  They will perish, but you will remain;    they will all wear out like a garment.  You will change them like a robe, and they will pass away,    but you are the same, and your years have no end.  The children of your servants shall dwell secure;    their offspring shall be established before you.

Footnotes
[1] 99:4 Or The might of the King loves justice

[2] 100:3 Or and not we ourselves

[3] 102:6 The precise identity of these birds is uncertain


(ESV)
       
     
   
     
        Evening: Romans 13 Romans 13
     

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          Romans 13
Submission to the Authorities
13 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.
Fulfilling the Law Through Love
Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.
Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
(ESV)

Source: August 14: Psalms 99-102; Romans 13
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Devotions & Studies / August 13: Psalms 96-98; Romans 12
« Last post by |CoR| Cool_Hand_Luke on August 14, 2017, 06:10:44 AM »
August 13: Psalms 96-98; Romans 12

Morning: Psalms 96-98
       
     
       
          Evening: Romans 12
       
     
   

   

   
     
        Morning: Psalms 96-98 Psalms 96-98
     

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          Psalms 96-98
Worship in the Splendor of Holiness

96   Oh sing to the LORD a new song;    sing to the LORD, all the earth!  Sing to the LORD, bless his name;    tell of his salvation from day to day.  Declare his glory among the nations,    his marvelous works among all the peoples!  For great is the LORD, and greatly to be praised;    he is to be feared above all gods.  For all the gods of the peoples are worthless idols,    but the LORD made the heavens.  Splendor and majesty are before him;    strength and beauty are in his sanctuary.

  Ascribe to the LORD, O families of the peoples,    ascribe to the LORD glory and strength!  Ascribe to the LORD the glory due his name;    bring an offering, and come into his courts!  Worship the LORD in the splendor of holiness;1    tremble before him, all the earth!

  Say among the nations, “The LORD reigns!    Yes, the world is established; it shall never be moved;    he will judge the peoples with equity.”

  Let the heavens be glad, and let the earth rejoice;    let the sea roar, and all that fills it;    let the field exult, and everything in it!  Then shall all the trees of the forest sing for joy    before the LORD, for he comes,    for he comes to judge the earth.  He will judge the world in righteousness,    and the peoples in his faithfulness.
The Lord Reigns

97   The LORD reigns, let the earth rejoice;    let the many coastlands be glad!  Clouds and thick darkness are all around him;    righteousness and justice are the foundation of his throne.  Fire goes before him    and burns up his adversaries all around.  His lightnings light up the world;    the earth sees and trembles.  The mountains melt like wax before the LORD,    before the Lord of all the earth.

  The heavens proclaim his righteousness,    and all the peoples see his glory.  All worshipers of images are put to shame,    who make their boast in worthless idols;    worship him, all you gods!

  Zion hears and is glad,    and the daughters of Judah rejoice,    because of your judgments, O LORD.  For you, O LORD, are most high over all the earth;    you are exalted far above all gods.

  O you who love the LORD, hate evil!    He preserves the lives of his saints;    he delivers them from the hand of the wicked.  Light is sown2 for the righteous,    and joy for the upright in heart.  Rejoice in the LORD, O you righteous,    and give thanks to his holy name!
Make a Joyful Noise to the Lord
A Psalm.

98   Oh sing to the LORD a new song,    for he has done marvelous things!  His right hand and his holy arm    have worked salvation for him.  The LORD has made known his salvation;    he has revealed his righteousness in the sight of the nations.  He has remembered his steadfast love and faithfulness    to the house of Israel.  All the ends of the earth have seen    the salvation of our God.

  Make a joyful noise to the LORD, all the earth;    break forth into joyous song and sing praises!  Sing praises to the LORD with the lyre,    with the lyre and the sound of melody!  With trumpets and the sound of the horn    make a joyful noise before the King, the LORD!

  Let the sea roar, and all that fills it;    the world and those who dwell in it!  Let the rivers clap their hands;    let the hills sing for joy together  before the LORD, for he comes    to judge the earth.  He will judge the world with righteousness,    and the peoples with equity.

Footnotes
[1] 96:9 Or in holy attire

[2] 97:11 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint, Syriac, Jerome Light dawns


(ESV)
       
     
   
     
        Evening: Romans 12 Romans 12
     

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          Romans 12
A Living Sacrifice
12 I appeal to you therefore, brothers,1 by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.2 Do not be conformed to this world,3 but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.4
Gifts of Grace
For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members,5 and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads,6 with zeal; the one who does acts of mercy, with cheerfulness.
Marks of the True Christian
Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit,7 serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.
Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly.8 Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it9 to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

Footnotes
[1] 12:1 Or brothers and sisters

[2] 12:1 Or your rational service

[3] 12:2 Greek age

[4] 12:2 Or what is the good and acceptable and perfect will of God

[5] 12:4 Greek parts; also verse 5

[6] 12:8 Or gives aid

[7] 12:11 Or fervent in the Spirit

[8] 12:16 Or give yourselves to humble tasks

[9] 12:19 Greek give place


(ESV)

Source: August 13: Psalms 96-98; Romans 12
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Devotions & Studies / August 12: Psalms 93-95; Romans 11:22-36
« Last post by |CoR| Cool_Hand_Luke on August 13, 2017, 06:02:52 AM »
August 12: Psalms 93-95; Romans 11:22-36

Morning: Psalms 93-95
       
     
       
          Evening: Romans 11:22-36
       
     
   

   

   
     
        Morning: Psalms 93-95 Psalms 93-95
     

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          Psalms 93-95
The Lord Reigns

93   The LORD reigns; he is robed in majesty;    the LORD is robed; he has put on strength as his belt.  Yes, the world is established; it shall never be moved.  Your throne is established from of old;    you are from everlasting.

  The floods have lifted up, O LORD,    the floods have lifted up their voice;    the floods lift up their roaring.  Mightier than the thunders of many waters,    mightier than the waves of the sea,    the LORD on high is mighty!

  Your decrees are very trustworthy;    holiness befits your house,    O LORD, forevermore.
The Lord Will Not Forsake His People

94   O LORD, God of vengeance,    O God of vengeance, shine forth!  Rise up, O judge of the earth;    repay to the proud what they deserve!  O LORD, how long shall the wicked,    how long shall the wicked exult?  They pour out their arrogant words;    all the evildoers boast.  They crush your people, O LORD,    and afflict your heritage.  They kill the widow and the sojourner,    and murder the fatherless;  and they say, “The LORD does not see;    the God of Jacob does not perceive.”

  Understand, O dullest of the people!    Fools, when will you be wise?  He who planted the ear, does he not hear?  He who formed the eye, does he not see?  He who disciplines the nations, does he not rebuke?  He who teaches man knowledge—    the LORD—knows the thoughts of man,    that they are but a breath.1

  Blessed is the man whom you discipline, O LORD,    and whom you teach out of your law,  to give him rest from days of trouble,    until a pit is dug for the wicked.  For the LORD will not forsake his people;    he will not abandon his heritage;  for justice will return to the righteous,    and all the upright in heart will follow it.

  Who rises up for me against the wicked?    Who stands up for me against evildoers?  If the LORD had not been my help,    my soul would soon have lived in the land of silence.  When I thought, “My foot slips,”    your steadfast love, O LORD, held me up.  When the cares of my heart are many,    your consolations cheer my soul.  Can wicked rulers be allied with you,    those who frame2 injustice by statute?  They band together against the life of the righteous    and condemn the innocent to death.3  But the LORD has become my stronghold,    and my God the rock of my refuge.  He will bring back on them their iniquity    and wipe them out for their wickedness;    the LORD our God will wipe them out.
Let Us Sing Songs of Praise

95   Oh come, let us sing to the LORD;    let us make a joyful noise to the rock of our salvation!  Let us come into his presence with thanksgiving;    let us make a joyful noise to him with songs of praise!  For the LORD is a great God,    and a great King above all gods.  In his hand are the depths of the earth;    the heights of the mountains are his also.  The sea is his, for he made it,    and his hands formed the dry land.

  Oh come, let us worship and bow down;    let us kneel before the LORD, our Maker!  For he is our God,    and we are the people of his pasture,    and the sheep of his hand.  Today, if you hear his voice,    do not harden your hearts, as at Meribah,    as on the day at Massah in the wilderness,  when your fathers put me to the test    and put me to the proof, though they had seen my work.  For forty years I loathed that generation    and said, “They are a people who go astray in their heart,    and they have not known my ways.”  Therefore I swore in my wrath,    “They shall not enter my rest.”

Footnotes
[1] 94:11 Septuagint they are futile

[2] 94:20 Or fashion

[3] 94:21 Hebrew condemn innocent blood


(ESV)
       
     
   
     
        Evening: Romans 11:22-36 Romans 11:22-36
     

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          Romans 11:22-36
Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
The Mystery of Israel's Salvation
Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:1 a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written,

  “The Deliverer will come from Zion,    he will banish ungodliness from Jacob”;  “and this will be my covenant with them    when I take away their sins.”
As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. For the gifts and the calling of God are irrevocable. For just as you were at one time disobedient to God but now have received mercy because of their disobedience, so they too have now been disobedient in order that by the mercy shown to you they also may now2 receive mercy. For God has consigned all to disobedience, that he may have mercy on all.
Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

  “For who has known the mind of the Lord,    or who has been his counselor?”  “Or who has given a gift to him    that he might be repaid?”
For from him and through him and to him are all things. To him be glory forever. Amen.

Footnotes
[1] 11:25 Or brothers and sisters

[2] 11:31 Some manuscripts omit now


(ESV)

Source: August 12: Psalms 93-95; Romans 11:22-36
5
Devotions & Studies / August 11: Psalms 90-92; Romans 11:1-21
« Last post by |CoR| Cool_Hand_Luke on August 12, 2017, 06:03:00 AM »
August 11: Psalms 90-92; Romans 11:1-21

Morning: Psalms 90-92
       
     
       
          Evening: Romans 11:1-21
       
     
   

   

   
     
        Morning: Psalms 90-92 Psalms 90-92
     

      Back to top

     

     
       
          Psalms 90-92
Book Four
From Everlasting to Everlasting
A Prayer of Moses, the man of God.

90   Lord, you have been our dwelling place1    in all generations.  Before the mountains were brought forth,    or ever you had formed the earth and the world,    from everlasting to everlasting you are God.

  You return man to dust    and say, “Return, O children of man!”2  For a thousand years in your sight    are but as yesterday when it is past,    or as a watch in the night.

  You sweep them away as with a flood; they are like a dream,    like grass that is renewed in the morning:  in the morning it flourishes and is renewed;    in the evening it fades and withers.

  For we are brought to an end by your anger;    by your wrath we are dismayed.  You have set our iniquities before you,    our secret sins in the light of your presence.

  For all our days pass away under your wrath;    we bring our years to an end like a sigh.  The years of our life are seventy,    or even by reason of strength eighty;  yet their span3 is but toil and trouble;    they are soon gone, and we fly away.  Who considers the power of your anger,    and your wrath according to the fear of you?

  So teach us to number our days    that we may get a heart of wisdom.  Return, O LORD! How long?    Have pity on your servants!  Satisfy us in the morning with your steadfast love,    that we may rejoice and be glad all our days.  Make us glad for as many days as you have afflicted us,    and for as many years as we have seen evil.  Let your work be shown to your servants,    and your glorious power to their children.  Let the favor4 of the Lord our God be upon us,    and establish the work of our hands upon us;    yes, establish the work of our hands!
My Refuge and My Fortress

91   He who dwells in the shelter of the Most High    will abide in the shadow of the Almighty.  I will say5 to the LORD, “My refuge and my fortress,    my God, in whom I trust.”

  For he will deliver you from the snare of the fowler    and from the deadly pestilence.  He will cover you with his pinions,    and under his wings you will find refuge;    his faithfulness is a shield and buckler.  You will not fear the terror of the night,    nor the arrow that flies by day,  nor the pestilence that stalks in darkness,    nor the destruction that wastes at noonday.

  A thousand may fall at your side,    ten thousand at your right hand,    but it will not come near you.  You will only look with your eyes    and see the recompense of the wicked.

  Because you have made the LORD your dwelling place—    the Most High, who is my refuge6—  no evil shall be allowed to befall you,    no plague come near your tent.

  For he will command his angels concerning you    to guard you in all your ways.  On their hands they will bear you up,    lest you strike your foot against a stone.  You will tread on the lion and the adder;    the young lion and the serpent you will trample underfoot.

  “Because he holds fast to me in love, I will deliver him;    I will protect him, because he knows my name.  When he calls to me, I will answer him;    I will be with him in trouble;    I will rescue him and honor him.  With long life I will satisfy him    and show him my salvation.”
How Great Are Your Works
A Psalm. A Song for the Sabbath.

92   It is good to give thanks to the LORD,    to sing praises to your name, O Most High;  to declare your steadfast love in the morning,    and your faithfulness by night,  to the music of the lute and the harp,    to the melody of the lyre.  For you, O LORD, have made me glad by your work;    at the works of your hands I sing for joy.

  How great are your works, O LORD!    Your thoughts are very deep!  The stupid man cannot know;    the fool cannot understand this:  that though the wicked sprout like grass    and all evildoers flourish,  they are doomed to destruction forever;    but you, O LORD, are on high forever.  For behold, your enemies, O LORD,    for behold, your enemies shall perish;    all evildoers shall be scattered.

  But you have exalted my horn like that of the wild ox;    you have poured over me7 fresh oil.  My eyes have seen the downfall of my enemies;    my ears have heard the doom of my evil assailants.

  The righteous flourish like the palm tree    and grow like a cedar in Lebanon.  They are planted in the house of the LORD;    they flourish in the courts of our God.  They still bear fruit in old age;    they are ever full of sap and green,  to declare that the LORD is upright;    he is my rock, and there is no unrighteousness in him.

Footnotes
[1] 90:1 Some Hebrew manuscripts (compare Septuagint) our refuge

[2] 90:3 Or of Adam

[3] 90:10 Or pride

[4] 90:17 Or beauty

[5] 91:2 Septuagint He will say

[6] 91:9 Or For you, O Lord, are my refuge! You have made the Most High your dwelling place

[7] 92:10 Compare Syriac; the meaning of the Hebrew is uncertain


(ESV)
       
     
   
     
        Evening: Romans 11:1-21 Romans 11:1-21
     

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          Romans 11:1-21
The Remnant of Israel
11 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham,1 a member of the tribe of Benjamin. God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” But what is God's reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, as it is written,

  “God gave them a spirit of stupor,    eyes that would not see    and ears that would not hear,  down to this very day.”
And David says,

  “Let their table become a snare and a trap,    a stumbling block and a retribution for them;  let their eyes be darkened so that they cannot see,    and bend their backs forever.”
Gentiles Grafted In
So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean!
Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry in order somehow to make my fellow Jews jealous, and thus save some of them. For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. Then you will say, “Branches were broken off so that I might be grafted in.” That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. For if God did not spare the natural branches, neither will he spare you.

Footnotes
[1] 11:1 Or one of the offspring of Abraham

[2] 11:12 Greek their fullness

[3] 11:17 Greek root of richness; some manuscripts richness


(ESV)

Source: August 11: Psalms 90-92; Romans 11:1-21
6
Devotions & Studies / August 10: Psalms 88-89; Romans 10
« Last post by |CoR| Cool_Hand_Luke on August 11, 2017, 06:12:24 PM »
August 10: Psalms 88-89; Romans 10

Morning: Psalms 88-89
       
     
       
          Evening: Romans 10
       
     
   

   

   
     
        Morning: Psalms 88-89 Psalms 88-89
     

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          Psalms 88-89
I Cry Out Day and Night Before You
A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite.

88   O LORD, God of my salvation,    I cry out day and night before you.  Let my prayer come before you;    incline your ear to my cry!

  For my soul is full of troubles,    and my life draws near to Sheol.  I am counted among those who go down to the pit;    I am a man who has no strength,  like one set loose among the dead,    like the slain that lie in the grave,  like those whom you remember no more,    for they are cut off from your hand.  You have put me in the depths of the pit,    in the regions dark and deep.  Your wrath lies heavy upon me,    and you overwhelm me with all your waves. Selah

  You have caused my companions to shun me;    you have made me a horror2 to them.  I am shut in so that I cannot escape;    my eye grows dim through sorrow.  Every day I call upon you, O LORD;    I spread out my hands to you.  Do you work wonders for the dead?    Do the departed rise up to praise you? Selah  Is your steadfast love declared in the grave,    or your faithfulness in Abaddon?  Are your wonders known in the darkness,    or your righteousness in the land of forgetfulness?

  But I, O LORD, cry to you;    in the morning my prayer comes before you.  O LORD, why do you cast my soul away?    Why do you hide your face from me?  Afflicted and close to death from my youth up,    I suffer your terrors; I am helpless.3  Your wrath has swept over me;    your dreadful assaults destroy me.  They surround me like a flood all day long;    they close in on me together.  You have caused my beloved and my friend to shun me;    my companions have become darkness.4
I Will Sing of the Steadfast Love of the Lord
A Maskil5 of Ethan the Ezrahite.

89   I will sing of the steadfast love of the LORD, forever;    with my mouth I will make known your faithfulness to all generations.  For I said, “Steadfast love will be built up forever;    in the heavens you will establish your faithfulness.”  You have said, “I have made a covenant with my chosen one;    I have sworn to David my servant:  ‘I will establish your offspring forever,    and build your throne for all generations.’” Selah

  Let the heavens praise your wonders, O LORD,    your faithfulness in the assembly of the holy ones!  For who in the skies can be compared to the LORD?    Who among the heavenly beings6 is like the LORD,  a God greatly to be feared in the council of the holy ones,    and awesome above all who are around him?  O LORD God of hosts,    who is mighty as you are, O LORD,    with your faithfulness all around you?  You rule the raging of the sea;    when its waves rise, you still them.  You crushed Rahab like a carcass;    you scattered your enemies with your mighty arm.  The heavens are yours; the earth also is yours;    the world and all that is in it, you have founded them.  The north and the south, you have created them;    Tabor and Hermon joyously praise your name.  You have a mighty arm;    strong is your hand, high your right hand.  Righteousness and justice are the foundation of your throne;    steadfast love and faithfulness go before you.  Blessed are the people who know the festal shout,    who walk, O LORD, in the light of your face,  who exult in your name all the day    and in your righteousness are exalted.  For you are the glory of their strength;    by your favor our horn is exalted.  For our shield belongs to the LORD,    our king to the Holy One of Israel.

  Of old you spoke in a vision to your godly one,7 and said:    “I have granted help to one who is mighty;    I have exalted one chosen from the people.  I have found David, my servant;    with my holy oil I have anointed him,  so that my hand shall be established with him;    my arm also shall strengthen him.  The enemy shall not outwit him;    the wicked shall not humble him.  I will crush his foes before him    and strike down those who hate him.  My faithfulness and my steadfast love shall be with him,    and in my name shall his horn be exalted.  I will set his hand on the sea    and his right hand on the rivers.  He shall cry to me, ‘You are my Father,    my God, and the Rock of my salvation.’  And I will make him the firstborn,    the highest of the kings of the earth.  My steadfast love I will keep for him forever,    and my covenant will stand firm8 for him.  I will establish his offspring forever    and his throne as the days of the heavens.  If his children forsake my law    and do not walk according to my rules,9  if they violate my statutes    and do not keep my commandments,  then I will punish their transgression with the rod    and their iniquity with stripes,  but I will not remove from him my steadfast love    or be false to my faithfulness.  I will not violate my covenant    or alter the word that went forth from my lips.  Once for all I have sworn by my holiness;    I will not lie to David.  His offspring shall endure forever,    his throne as long as the sun before me.  Like the moon it shall be established forever,    a faithful witness in the skies.” Selah

  But now you have cast off and rejected;    you are full of wrath against your anointed.  You have renounced the covenant with your servant;    you have defiled his crown in the dust.  You have breached all his walls;    you have laid his strongholds in ruins.  All who pass by plunder him;    he has become the scorn of his neighbors.  You have exalted the right hand of his foes;    you have made all his enemies rejoice.  You have also turned back the edge of his sword,    and you have not made him stand in battle.  You have made his splendor to cease    and cast his throne to the ground.  You have cut short the days of his youth;    you have covered him with shame. Selah

  How long, O LORD? Will you hide yourself forever?    How long will your wrath burn like fire?  Remember how short my time is!    For what vanity you have created all the children of man!  What man can live and never see death?    Who can deliver his soul from the power of Sheol? Selah

  Lord, where is your steadfast love of old,    which by your faithfulness you swore to David?  Remember, O Lord, how your servants are mocked,    and how I bear in my heart the insults10 of all the many nations,  with which your enemies mock, O LORD,    with which they mock the footsteps of your anointed.

  Blessed be the LORD forever!      Amen and Amen.

Footnotes
[1] 88:1 Probably musical or liturgical terms

[2] 88:8 Or an abomination

[3] 88:15 The meaning of the Hebrew word is uncertain

[4] 88:18 Or darkness has become my only companion

[5] 89:1 Probably a musical or liturgical term

[6] 89:6 Hebrew the sons of God, or the sons of might

[7] 89:19 Some Hebrew manuscripts godly ones

[8] 89:28 Or will remain faithful

[9] 89:30 Or my just decrees

[10] 89:50 Hebrew lacks the insults


(ESV)
       
     
   
     
        Evening: Romans 10 Romans 10
     

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          Romans 10
10 Brothers,1 my heart's desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. For Christ is the end of the law for righteousness to everyone who believes.2
The Message of Salvation to All
For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”
How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?3 And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ.
But I ask, have they not heard? Indeed they have, for

  “Their voice has gone out to all the earth,    and their words to the ends of the world.”
But I ask, did Israel not understand? First Moses says,

  “I will make you jealous of those who are not a nation;    with a foolish nation I will make you angry.”
Then Isaiah is so bold as to say,

  “I have been found by those who did not seek me;    I have shown myself to those who did not ask for me.”
But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

Footnotes
[1] 10:1 Or Brothers and sisters

[2] 10:4 Or end of the law, that everyone who believes may be justified

[3] 10:14 Or him whom they have never heard


(ESV)

Source: August 10: Psalms 88-89; Romans 10
7
Devotions & Studies / August 9: Psalms 85-87; Romans 9
« Last post by |CoR| Cool_Hand_Luke on August 11, 2017, 06:06:00 AM »
August 9: Psalms 85-87; Romans 9

Morning: Psalms 85-87
       
     
       
          Evening: Romans 9
       
     
   

   

   
     
        Morning: Psalms 85-87 Psalms 85-87
     

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          Psalms 85-87
Revive Us Again
To the choirmaster. A Psalm of the Sons of Korah.

85   LORD, you were favorable to your land;    you restored the fortunes of Jacob.  You forgave the iniquity of your people;    you covered all their sin. Selah  You withdrew all your wrath;    you turned from your hot anger.

  Restore us again, O God of our salvation,    and put away your indignation toward us!  Will you be angry with us forever?    Will you prolong your anger to all generations?  Will you not revive us again,    that your people may rejoice in you?  Show us your steadfast love, O LORD,    and grant us your salvation.

  Let me hear what God the LORD will speak,    for he will speak peace to his people, to his saints;    but let them not turn back to folly.  Surely his salvation is near to those who fear him,    that glory may dwell in our land.

  Steadfast love and faithfulness meet;    righteousness and peace kiss each other.  Faithfulness springs up from the ground,    and righteousness looks down from the sky.  Yes, the LORD will give what is good,    and our land will yield its increase.  Righteousness will go before him    and make his footsteps a way.
Great Is Your Steadfast Love
A Prayer of David.

86   Incline your ear, O LORD, and answer me,    for I am poor and needy.  Preserve my life, for I am godly;    save your servant, who trusts in you—you are my God.  Be gracious to me, O Lord,    for to you do I cry all the day.  Gladden the soul of your servant,    for to you, O Lord, do I lift up my soul.  For you, O Lord, are good and forgiving,    abounding in steadfast love to all who call upon you.  Give ear, O LORD, to my prayer;    listen to my plea for grace.  In the day of my trouble I call upon you,    for you answer me.

  There is none like you among the gods, O Lord,    nor are there any works like yours.  All the nations you have made shall come    and worship before you, O Lord,    and shall glorify your name.  For you are great and do wondrous things;    you alone are God.  Teach me your way, O LORD,    that I may walk in your truth;    unite my heart to fear your name.  I give thanks to you, O Lord my God, with my whole heart,    and I will glorify your name forever.  For great is your steadfast love toward me;    you have delivered my soul from the depths of Sheol.

  O God, insolent men have risen up against me;    a band of ruthless men seeks my life,    and they do not set you before them.  But you, O Lord, are a God merciful and gracious,    slow to anger and abounding in steadfast love and faithfulness.  Turn to me and be gracious to me;    give your strength to your servant,    and save the son of your maidservant.  Show me a sign of your favor,    that those who hate me may see and be put to shame    because you, LORD, have helped me and comforted me.
Glorious Things of You Are Spoken
A Psalm of the Sons of Korah. A Song.

87   On the holy mount stands the city he founded;    the LORD loves the gates of Zion    more than all the dwelling places of Jacob.  Glorious things of you are spoken,    O city of God. Selah

  Among those who know me I mention Rahab and Babylon;    behold, Philistia and Tyre, with Cush1—    “This one was born there,” they say.  And of Zion it shall be said,    “This one and that one were born in her”;    for the Most High himself will establish her.  The LORD records as he registers the peoples,    “This one was born there.” Selah

  Singers and dancers alike say,    “All my springs are in you.”

Footnotes
[1] 87:4 Probably Nubia


(ESV)
       
     
   
     
        Evening: Romans 9 Romans 9
     

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          Romans 9
God's Sovereign Choice
9 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,1 my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.
But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls—she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated.”
What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion,2 but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills.
You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—even us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea,

  “Those who were not my people I will call ‘my people,’    and her who was not beloved I will call ‘beloved.’”  “And in the very place where it was said to them, ‘You are not my people,’    there they will be called ‘sons of the living God.’”
And Isaiah cries out concerning Israel: “Though the number of the sons of Israel3 be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out his sentence upon the earth fully and without delay.” And as Isaiah predicted,

  “If the Lord of hosts had not left us offspring,    we would have been like Sodom    and become like Gomorrah.”
Israel's Unbelief
What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness4 did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written,

  “Behold, I am laying in Zion a stone of stumbling, and a rock of offense;    and whoever believes in him will not be put to shame.”

Footnotes
[1] 9:3 Or brothers and sisters

[2] 9:16 Greek not of him who wills or runs

[3] 9:27 Or children of Israel

[4] 9:31 Greek a law of righteousness


(ESV)

Source: August 9: Psalms 85-87; Romans 9
8
Devotions & Studies / August 8: Psalms 82-84; Romans 8:19-39
« Last post by |CoR| Cool_Hand_Luke on August 10, 2017, 06:11:26 PM »
August 8: Psalms 82-84; Romans 8:19-39

Morning: Psalms 82-84
       
     
       
          Evening: Romans 8:19-39
       
     
   

   

   
     
        Morning: Psalms 82-84 Psalms 82-84
     

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          Psalms 82-84
Rescue the Weak and Needy
A Psalm of Asaph.

82   God has taken his place in the divine council;    in the midst of the gods he holds judgment:  “How long will you judge unjustly    and show partiality to the wicked? Selah  Give justice to the weak and the fatherless;    maintain the right of the afflicted and the destitute.  Rescue the weak and the needy;    deliver them from the hand of the wicked.”

  They have neither knowledge nor understanding,    they walk about in darkness;    all the foundations of the earth are shaken.

  I said, “You are gods,    sons of the Most High, all of you;  nevertheless, like men you shall die,    and fall like any prince.”1

  Arise, O God, judge the earth;    for you shall inherit all the nations!
O God, Do Not Keep Silence
A Song. A Psalm of Asaph.

83   O God, do not keep silence;    do not hold your peace or be still, O God!  For behold, your enemies make an uproar;    those who hate you have raised their heads.  They lay crafty plans against your people;    they consult together against your treasured ones.  They say, “Come, let us wipe them out as a nation;    let the name of Israel be remembered no more!”  For they conspire with one accord;    against you they make a covenant—  the tents of Edom and the Ishmaelites,    Moab and the Hagrites,  Gebal and Ammon and Amalek,    Philistia with the inhabitants of Tyre;  Asshur also has joined them;    they are the strong arm of the children of Lot. Selah

  Do to them as you did to Midian,    as to Sisera and Jabin at the river Kishon,  who were destroyed at En-dor,    who became dung for the ground.  Make their nobles like Oreb and Zeeb,    all their princes like Zebah and Zalmunna,  who said, “Let us take possession for ourselves    of the pastures of God.”

  O my God, make them like whirling dust,2    like chaff before the wind.  As fire consumes the forest,    as the flame sets the mountains ablaze,  so may you pursue them with your tempest    and terrify them with your hurricane!  Fill their faces with shame,    that they may seek your name, O LORD.  Let them be put to shame and dismayed forever;    let them perish in disgrace,  that they may know that you alone,    whose name is the LORD,    are the Most High over all the earth.
My Soul Longs for the Courts of the Lord
To the choirmaster: according to The Gittith.3 A Psalm of the Sons of Korah.

84   How lovely is your dwelling place,    O LORD of hosts!  My soul longs, yes, faints    for the courts of the LORD;  my heart and flesh sing for joy    to the living God.

  Even the sparrow finds a home,    and the swallow a nest for herself,    where she may lay her young,  at your altars, O LORD of hosts,    my King and my God.  Blessed are those who dwell in your house,    ever singing your praise! Selah

  Blessed are those whose strength is in you,    in whose heart are the highways to Zion.4  As they go through the Valley of Baca    they make it a place of springs;    the early rain also covers it with pools.  They go from strength to strength;    each one appears before God in Zion.

  O LORD God of hosts, hear my prayer;    give ear, O God of Jacob! Selah  Behold our shield, O God;    look on the face of your anointed!

  For a day in your courts is better    than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God    than dwell in the tents of wickedness.  For the LORD God is a sun and shield;    the LORD bestows favor and honor.  No good thing does he withhold    from those who walk uprightly.  O LORD of hosts,    blessed is the one who trusts in you!

Footnotes
[1] 82:7 Or fall as one man, O princes

[2] 83:13 Or like a tumbleweed

[3] 84:1 Probably a musical or liturgical term

[4] 84:5 Hebrew lacks to Zion


(ESV)
       
     
   
     
        Evening: Romans 8:19-39 Romans 8:19-39
     

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          Romans 8:19-39
For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because1 the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good,2 for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
God's Everlasting Love
What then shall we say to these things? If God is for us, who can be3 against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.4 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written,

  “For your sake we are being killed all the day long;    we are regarded as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Footnotes
[1] 8:27 Or that

[2] 8:28 Some manuscripts God works all things together for good, or God works in all things for the good

[3] 8:31 Or who is

[4] 8:34 Or Is it Christ Jesus who died . . . for us?


(ESV)

Source: August 8: Psalms 82-84; Romans 8:19-39
9
Devotions & Studies / August 7: Psalms 79-81; Romans 8:1-18
« Last post by |CoR| Cool_Hand_Luke on August 10, 2017, 06:06:59 AM »
August 7: Psalms 79-81; Romans 8:1-18

Morning: Psalms 79-81
       
     
       
          Evening: Romans 8:1-18
       
     
   

   

   
     
        Morning: Psalms 79-81 Psalms 79-81
     

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          Psalms 79-81
How Long, O Lord?
A Psalm of Asaph.

79   O God, the nations have come into your inheritance;    they have defiled your holy temple;    they have laid Jerusalem in ruins.  They have given the bodies of your servants    to the birds of the heavens for food,    the flesh of your faithful to the beasts of the earth.  They have poured out their blood like water    all around Jerusalem,    and there was no one to bury them.  We have become a taunt to our neighbors,    mocked and derided by those around us.

  How long, O LORD? Will you be angry forever?    Will your jealousy burn like fire?  Pour out your anger on the nations    that do not know you,  and on the kingdoms    that do not call upon your name!  For they have devoured Jacob    and laid waste his habitation.

  Do not remember against us our former iniquities;1    let your compassion come speedily to meet us,    for we are brought very low.  Help us, O God of our salvation,    for the glory of your name;  deliver us, and atone for our sins,    for your name's sake!  Why should the nations say,    “Where is their God?”  Let the avenging of the outpoured blood of your servants    be known among the nations before our eyes!

  Let the groans of the prisoners come before you;    according to your great power, preserve those doomed to die!  Return sevenfold into the lap of our neighbors    the taunts with which they have taunted you, O Lord!  But we your people, the sheep of your pasture,    will give thanks to you forever;    from generation to generation we will recount your praise.
Restore Us, O God
To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm.

80   Give ear, O Shepherd of Israel,    you who lead Joseph like a flock.  You who are enthroned upon the cherubim, shine forth.    Before Ephraim and Benjamin and Manasseh,  stir up your might    and come to save us!

  Restore us,2 O God;    let your face shine, that we may be saved!

  O LORD God of hosts,    how long will you be angry with your people's prayers?  You have fed them with the bread of tears    and given them tears to drink in full measure.  You make us an object of contention for our neighbors,    and our enemies laugh among themselves.

  Restore us, O God of hosts;    let your face shine, that we may be saved!

  You brought a vine out of Egypt;    you drove out the nations and planted it.  You cleared the ground for it;    it took deep root and filled the land.  The mountains were covered with its shade,    the mighty cedars with its branches.  It sent out its branches to the sea    and its shoots to the River.3  Why then have you broken down its walls,    so that all who pass along the way pluck its fruit?  The boar from the forest ravages it,    and all that move in the field feed on it.

  Turn again, O God of hosts!    Look down from heaven, and see;  have regard for this vine,    the stock that your right hand planted,    and for the son whom you made strong for yourself.  They have burned it with fire; they have cut it down;    may they perish at the rebuke of your face!  But let your hand be on the man of your right hand,    the son of man whom you have made strong for yourself!  Then we shall not turn back from you;    give us life, and we will call upon your name!

  Restore us, O LORD God of hosts!    Let your face shine, that we may be saved!
Oh, That My People Would Listen to Me
To the choirmaster: according to The Gittith.4 Of Asaph.

81   Sing aloud to God our strength;    shout for joy to the God of Jacob!  Raise a song; sound the tambourine,    the sweet lyre with the harp.  Blow the trumpet at the new moon,    at the full moon, on our feast day.

  For it is a statute for Israel,    a rule5 of the God of Jacob.  He made it a decree in Joseph    when he went out over6 the land of Egypt.  I hear a language I had not known:  “I relieved your7 shoulder of the burden;    your hands were freed from the basket.  In distress you called, and I delivered you;    I answered you in the secret place of thunder;    I tested you at the waters of Meribah. Selah  Hear, O my people, while I admonish you!    O Israel, if you would but listen to me!  There shall be no strange god among you;    you shall not bow down to a foreign god.  I am the LORD your God,    who brought you up out of the land of Egypt.    Open your mouth wide, and I will fill it.

  “But my people did not listen to my voice;    Israel would not submit to me.  So I gave them over to their stubborn hearts,    to follow their own counsels.  Oh, that my people would listen to me,    that Israel would walk in my ways!  I would soon subdue their enemies    and turn my hand against their foes.  Those who hate the LORD would cringe toward him,    and their fate would last forever.  But he would feed you8 with the finest of the wheat,    and with honey from the rock I would satisfy you.”

Footnotes
[1] 79:8 Or the iniquities of former generations

[2] 80:3 Or Turn us again; also verses 7, 19

[3] 80:11 That is, the Euphrates

[4] 81:1 Probably a musical or liturgical term

[5] 81:4 Or just decree

[6] 81:5 Or against

[7] 81:6 Hebrew his; also next line

[8] 81:16 That is, Israel; Hebrew him


(ESV)
       
     
   
     
        Evening: Romans 8:1-18 Romans 8:1-18
     

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          Romans 8:1-18
Life in the Spirit
8 There is therefore now no condemnation for those who are in Christ Jesus.1 For the law of the Spirit of life has set you2 free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,3 he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God.
You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
Heirs with Christ
So then, brothers,5 we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons6 of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Future Glory
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

Footnotes
[1] 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit)

[2] 8:2 Some manuscripts me

[3] 8:3 Or and as a sin offering

[4] 8:11 Some manuscripts lack Jesus

[5] 8:12 Or brothers and sisters; also verse 29

[6] 8:14 See discussion on “sons” in the Preface


(ESV)

Source: August 7: Psalms 79-81; Romans 8:1-18
10
Devotions & Studies / August 6: Psalm 78; Romans 7
« Last post by |CoR| Cool_Hand_Luke on August 09, 2017, 06:21:55 PM »
August 6: Psalm 78; Romans 7

Morning: Psalm 78
       
     
       
          Evening: Romans 7
       
     
   

   

   
     
        Morning: Psalm 78 Psalm 78
     

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          Psalm 78
Tell the Coming Generation
A Maskil1 of Asaph.

78   Give ear, O my people, to my teaching;    incline your ears to the words of my mouth!  I will open my mouth in a parable;    I will utter dark sayings from of old,  things that we have heard and known,    that our fathers have told us.  We will not hide them from their children,    but tell to the coming generation  the glorious deeds of the LORD, and his might,    and the wonders that he has done.

  He established a testimony in Jacob    and appointed a law in Israel,  which he commanded our fathers    to teach to their children,  that the next generation might know them,    the children yet unborn,  and arise and tell them to their children,    so that they should set their hope in God  and not forget the works of God,    but keep his commandments;  and that they should not be like their fathers,    a stubborn and rebellious generation,  a generation whose heart was not steadfast,    whose spirit was not faithful to God.

  The Ephraimites, armed with2 the bow,    turned back on the day of battle.  They did not keep God's covenant,    but refused to walk according to his law.  They forgot his works    and the wonders that he had shown them.  In the sight of their fathers he performed wonders    in the land of Egypt, in the fields of Zoan.  He divided the sea and let them pass through it,    and made the waters stand like a heap.  In the daytime he led them with a cloud,    and all the night with a fiery light.  He split rocks in the wilderness    and gave them drink abundantly as from the deep.  He made streams come out of the rock    and caused waters to flow down like rivers.

  Yet they sinned still more against him,    rebelling against the Most High in the desert.  They tested God in their heart    by demanding the food they craved.  They spoke against God, saying,    “Can God spread a table in the wilderness?  He struck the rock so that water gushed out    and streams overflowed.  Can he also give bread    or provide meat for his people?”

  Therefore, when the LORD heard, he was full of wrath;    a fire was kindled against Jacob;    his anger rose against Israel,  because they did not believe in God    and did not trust his saving power.  Yet he commanded the skies above    and opened the doors of heaven,  and he rained down on them manna to eat    and gave them the grain of heaven.  Man ate of the bread of the angels;    he sent them food in abundance.  He caused the east wind to blow in the heavens,    and by his power he led out the south wind;  he rained meat on them like dust,    winged birds like the sand of the seas;  he let them fall in the midst of their camp,    all around their dwellings.  And they ate and were well filled,    for he gave them what they craved.  But before they had satisfied their craving,    while the food was still in their mouths,  the anger of God rose against them,    and he killed the strongest of them    and laid low the young men of Israel.

  In spite of all this, they still sinned;    despite his wonders, they did not believe.  So he made their days vanish like3 a breath,4    and their years in terror.  When he killed them, they sought him;    they repented and sought God earnestly.  They remembered that God was their rock,    the Most High God their redeemer.  But they flattered him with their mouths;    they lied to him with their tongues.  Their heart was not steadfast toward him;    they were not faithful to his covenant.  Yet he, being compassionate,    atoned for their iniquity    and did not destroy them;  he restrained his anger often    and did not stir up all his wrath.  He remembered that they were but flesh,    a wind that passes and comes not again.  How often they rebelled against him in the wilderness    and grieved him in the desert!  They tested God again and again    and provoked the Holy One of Israel.  They did not remember his power5    or the day when he redeemed them from the foe,  when he performed his signs in Egypt    and his marvels in the fields of Zoan.  He turned their rivers to blood,    so that they could not drink of their streams.  He sent among them swarms of flies, which devoured them,    and frogs, which destroyed them.  He gave their crops to the destroying locust    and the fruit of their labor to the locust.  He destroyed their vines with hail    and their sycamores with frost.  He gave over their cattle to the hail    and their flocks to thunderbolts.  He let loose on them his burning anger,    wrath, indignation, and distress,    a company of destroying angels.  He made a path for his anger;    he did not spare them from death,    but gave their lives over to the plague.  He struck down every firstborn in Egypt,    the firstfruits of their strength in the tents of Ham.  Then he led out his people like sheep    and guided them in the wilderness like a flock.  He led them in safety, so that they were not afraid,    but the sea overwhelmed their enemies.  And he brought them to his holy land,    to the mountain which his right hand had won.  He drove out nations before them;    he apportioned them for a possession    and settled the tribes of Israel in their tents.

  Yet they tested and rebelled against the Most High God    and did not keep his testimonies,  but turned away and acted treacherously like their fathers;    they twisted like a deceitful bow.  For they provoked him to anger with their high places;    they moved him to jealousy with their idols.  When God heard, he was full of wrath,    and he utterly rejected Israel.  He forsook his dwelling at Shiloh,    the tent where he dwelt among mankind,  and delivered his power to captivity,    his glory to the hand of the foe.  He gave his people over to the sword    and vented his wrath on his heritage.  Fire devoured their young men,    and their young women had no marriage song.  Their priests fell by the sword,    and their widows made no lamentation.  Then the Lord awoke as from sleep,    like a strong man shouting because of wine.  And he put his adversaries to rout;    he put them to everlasting shame.

  He rejected the tent of Joseph;    he did not choose the tribe of Ephraim,  but he chose the tribe of Judah,    Mount Zion, which he loves.  He built his sanctuary like the high heavens,    like the earth, which he has founded forever.  He chose David his servant    and took him from the sheepfolds;  from following the nursing ewes he brought him    to shepherd Jacob his people,    Israel his inheritance.  With upright heart he shepherded them    and guided them with his skillful hand.

Footnotes
[1] 78:1 Probably a musical or liturgical term

[2] 78:9 Hebrew armed and shooting

[3] 78:33 Hebrew in

[4] 78:33 Or vapor

[5] 78:42 Hebrew hand


(ESV)
       
     
   
     
        Evening: Romans 7 Romans 7
     

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          Romans 7
Released from the Law
7 Or do you not know, brothers1—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.2 Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.
Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.3
The Law and Sin
What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. The very commandment that promised life proved to be death to me. For sin, seizing an opportunity through the commandment, deceived me and through it killed me. So the law is holy, and the commandment is holy and righteous and good.
Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. For we know that the law is spiritual, but I am of the flesh, sold under sin. For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Footnotes
[1] 7:1 Or brothers and sisters; also verse 4

[2] 7:2 Greek law concerning the husband

[3] 7:6 Greek of the letter


(ESV)

Source: August 6: Psalm 78; Romans 7
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