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May 25: 1 Chronicles 14–16; John 9:24–41

Morning: 1 Chronicles 14–16
       
     
       
          Evening: John 9:24–41
       
     
   

   
     
        Morning: 1 Chronicles 14–16 1 Chronicles 14–16
     

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          1 Chronicles 14–16 (Listen)
David's Wives and Children
14 And Hiram king of Tyre sent messengers to David, and cedar trees, also masons and carpenters to build a house for him. And David knew that the LORD had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel.
And David took more wives in Jerusalem, and David fathered more sons and daughters. These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada and Eliphelet.
Philistines Defeated
When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to search for David. But David heard of it and went out against them. Now the Philistines had come and made a raid in the Valley of Rephaim. And David inquired of God, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to him, “Go up, and I will give them into your hand.” And he went up to Baal-perazim, and David struck them down there. And David said, “God has broken through1 my enemies by my hand, like a bursting flood.” Therefore the name of that place is called Baal-perazim. And they left their gods there, and David gave command, and they were burned.
And the Philistines yet again made a raid in the valley. And when David again inquired of God, God said to him, “You shall not go up after them; go around and come against them opposite the balsam trees. And when you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God has gone out before you to strike down the army of the Philistines.” And David did as God commanded him, and they struck down the Philistine army from Gibeon to Gezer. And the fame of David went out into all lands, and the LORD brought the fear of him upon all nations.
The Ark Brought to Jerusalem
15 David2 built houses for himself in the city of David. And he prepared a place for the ark of God and pitched a tent for it. Then David said that no one but the Levites may carry the ark of God, for the LORD had chosen them to carry the ark of the LORD and to minister to him forever. And David assembled all Israel at Jerusalem to bring up the ark of the LORD to its place, which he had prepared for it. And David gathered together the sons of Aaron and the Levites: of the sons of Kohath, Uriel the chief, with 120 of his brothers; of the sons of Merari, Asaiah the chief, with 220 of his brothers; of the sons of Gershom, Joel the chief, with 130 of his brothers; of the sons of Elizaphan, Shemaiah the chief, with 200 of his brothers; of the sons of Hebron, Eliel the chief, with 80 of his brothers; of the sons of Uzziel, Amminadab the chief, with 112 of his brothers. Then David summoned the priests Zadok and Abiathar, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab, and said to them, “You are the heads of the fathers' houses of the Levites. Consecrate yourselves, you and your brothers, so that you may bring up the ark of the LORD, the God of Israel, to the place that I have prepared for it. Because you did not carry it the first time, the LORD our God broke out against us, because we did not seek him according to the rule.” So the priests and the Levites consecrated themselves to bring up the ark of the LORD, the God of Israel. And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded according to the word of the LORD.
David also commanded the chiefs of the Levites to appoint their brothers as the singers who should play loudly on musical instruments, on harps and lyres and cymbals, to raise sounds of joy. So the Levites appointed Heman the son of Joel; and of his brothers Asaph the son of Berechiah; and of the sons of Merari, their brothers, Ethan the son of Kushaiah; and with them their brothers of the second order, Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, and the gatekeepers Obed-edom and Jeiel. The singers, Heman, Asaph, and Ethan, were to sound bronze cymbals; Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play harps according to Alamoth; but Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres according to the Sheminith. Chenaniah, leader of the Levites in music, should direct the music, for he understood it. Berechiah and Elkanah were to be gatekeepers for the ark. Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, should blow the trumpets before the ark of God. Obed-edom and Jehiah were to be gatekeepers for the ark.
So David and the elders of Israel and the commanders of thousands went to bring up the ark of the covenant of the LORD from the house of Obed-edom with rejoicing. And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams. David was clothed with a robe of fine linen, as also were all the Levites who were carrying the ark, and the singers and Chenaniah the leader of the music of the singers. And David wore a linen ephod. So all Israel brought up the ark of the covenant of the LORD with shouting, to the sound of the horn, trumpets, and cymbals, and made loud music on harps and lyres.
And as the ark of the covenant of the LORD came to the city of David, Michal the daughter of Saul looked out of the window and saw King David dancing and celebrating, and she despised him in her heart.
The Ark Placed in a Tent
16 And they brought in the ark of God and set it inside the tent that David had pitched for it, and they offered burnt offerings and peace offerings before God. And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD and distributed to all Israel, both men and women, to each a loaf of bread, a portion of meat,3 and a cake of raisins.
Then he appointed some of the Levites as ministers before the ark of the LORD, to invoke, to thank, and to praise the LORD, the God of Israel. Asaph was the chief, and second to him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, who were to play harps and lyres; Asaph was to sound the cymbals, and Benaiah and Jahaziel the priests were to blow trumpets regularly before the ark of the covenant of God. Then on that day David first appointed that thanksgiving be sung to the LORD by Asaph and his brothers.
David's Song of Thanks

  Oh give thanks to the LORD; call upon his name;    make known his deeds among the peoples!  Sing to him, sing praises to him;    tell of all his wondrous works!  Glory in his holy name;    let the hearts of those who seek the LORD rejoice!  Seek the LORD and his strength;    seek his presence continually!  Remember the wondrous works that he has done,    his miracles and the judgments he uttered,  O offspring of Israel his servant,    children of Jacob, his chosen ones!

  He is the LORD our God;    his judgments are in all the earth.  Remember his covenant forever,    the word that he commanded, for a thousand generations,  the covenant that he made with Abraham,    his sworn promise to Isaac,  which he confirmed to Jacob as a statute,    to Israel as an everlasting covenant,  saying, “To you I will give the land of Canaan,    as your portion for an inheritance.”

  When you were few in number,    of little account, and sojourners in it,  wandering from nation to nation,    from one kingdom to another people,  he allowed no one to oppress them;    he rebuked kings on their account,  saying, “Touch not my anointed ones,    do my prophets no harm!”

  Sing to the LORD, all the earth!    Tell of his salvation from day to day.  Declare his glory among the nations,    his marvelous works among all the peoples!  For great is the LORD, and greatly to be praised,    and he is to be feared above all gods.  For all the gods of the peoples are worthless idols,    but the LORD made the heavens.  Splendor and majesty are before him;    strength and joy are in his place.

  Ascribe to the LORD, O families of the peoples,    ascribe to the LORD glory and strength!  Ascribe to the LORD the glory due his name;    bring an offering and come before him!  Worship the LORD in the splendor of holiness;4    tremble before him, all the earth;    yes, the world is established; it shall never be moved.  Let the heavens be glad, and let the earth rejoice,    and let them say among the nations, “The LORD reigns!”  Let the sea roar, and all that fills it;    let the field exult, and everything in it!  Then shall the trees of the forest sing for joy    before the LORD, for he comes to judge the earth.  Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever!
Say also:

  “Save us, O God of our salvation,    and gather and deliver us from among the nations,  that we may give thanks to your holy name    and glory in your praise.  Blessed be the LORD, the God of Israel,    from everlasting to everlasting!”
Then all the people said, “Amen!” and praised the LORD.
Worship Before the Ark
So David left Asaph and his brothers there before the ark of the covenant of the LORD to minister regularly before the ark as each day required, and also Obed-edom and his5 sixty-eight brothers, while Obed-edom, the son of Jeduthun, and Hosah were to be gatekeepers. And he left Zadok the priest and his brothers the priests before the tabernacle of the LORD in the high place that was at Gibeon to offer burnt offerings to the LORD on the altar of burnt offering regularly morning and evening, to do all that is written in the Law of the LORD that he commanded Israel. With them were Heman and Jeduthun and the rest of those chosen and expressly named to give thanks to the LORD, for his steadfast love endures forever. Heman and Jeduthun had trumpets and cymbals for the music and instruments for sacred song. The sons of Jeduthun were appointed to the gate.
Then all the people departed each to his house, and David went home to bless his household.

Footnotes
[1] 14:11 Baal-perazim means Lord of breaking through

[2] 15:1 Hebrew He

[3] 16:3 Compare Septuagint, Syriac, Vulgate; the meaning of the Hebrew is uncertain

[4] 16:29 Or in holy attire

[5] 16:38 Hebrew their


(ESV)
       
     
   
     
        Evening: John 9:24–41 John 9:24–41
     

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          John 9:24–41 (Listen)
So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” And they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing.” They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.
Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?”1 He answered, “And who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, and it is he who is speaking to you.” He said, “Lord, I believe,” and he worshiped him. Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” Jesus said to them, “If you were blind, you would have no guilt;2 but now that you say, ‘We see,’ your guilt remains.

Footnotes
[1] 9:35 Some manuscripts the Son of God

[2] 9:41 Greek you would not have sin


(ESV)

Source: May 25: 1 Chronicles 14–16; John 9:24–41
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May 24: 1 Chronicles 11–13; John 9:1–23

Morning: 1 Chronicles 11–13
       
     
       
          Evening: John 9:1–23
       
     
   

   
     
        Morning: 1 Chronicles 11–13 1 Chronicles 11–13
     

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          1 Chronicles 11–13 (Listen)
David Anointed King
11 Then all Israel gathered together to David at Hebron and said, “Behold, we are your bone and flesh. In times past, even when Saul was king, it was you who led out and brought in Israel. And the LORD your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.’” So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel, according to the word of the LORD by Samuel.
David Takes Jerusalem
And David and all Israel went to Jerusalem, that is, Jebus, where the Jebusites were, the inhabitants of the land. The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless, David took the stronghold of Zion, that is, the city of David. David said, “Whoever strikes the Jebusites first shall be chief and commander.” And Joab the son of Zeruiah went up first, so he became chief. And David lived in the stronghold; therefore it was called the city of David. And he built the city all around from the Millo in complete circuit, and Joab repaired the rest of the city. And David became greater and greater, for the LORD of hosts was with him.
David's Mighty Men
Now these are the chiefs of David's mighty men, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel. This is an account of David's mighty men: Jashobeam, a Hachmonite, was chief of the three.1 He wielded his spear against 300 whom he killed at one time.
And next to him among the three mighty men was Eleazar the son of Dodo, the Ahohite. He was with David at Pas-dammim when the Philistines were gathered there for battle. There was a plot of ground full of barley, and the men fled from the Philistines. But he took his2 stand in the midst of the plot and defended it and killed the Philistines. And the LORD saved them by a great victory.
Three of the thirty chief men went down to the rock to David at the cave of Adullam, when the army of Philistines was encamped in the Valley of Rephaim. David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. And David said longingly, “Oh that someone would give me water to drink from the well of Bethlehem that is by the gate!” Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and took it and brought it to David. But David would not drink it. He poured it out to the LORD and said, “Far be it from me before my God that I should do this. Shall I drink the lifeblood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it. These things did the three mighty men.
Now Abishai, the brother of Joab, was chief of the thirty.3 And he wielded his spear against 300 men and killed them and won a name beside the three. He was the most renowned4 of the thirty5 and became their commander, but he did not attain to the three.
And Benaiah the son of Jehoiada was a valiant man6 of Kabzeel, a doer of great deeds. He struck down two heroes of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. And he struck down an Egyptian, a man of great stature, five cubits7 tall. The Egyptian had in his hand a spear like a weaver's beam, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. These things did Benaiah the son of Jehoiada and won a name beside the three mighty men. He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard.
The mighty men were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, Shammoth of Harod,8 Helez the Pelonite, Ira the son of Ikkesh of Tekoa, Abiezer of Anathoth, Sibbecai the Hushathite, Ilai the Ahohite, Maharai of Netophah, Heled the son of Baanah of Netophah, Ithai the son of Ribai of Gibeah of the people of Benjamin, Benaiah of Pirathon, Hurai of the brooks of Gaash, Abiel the Arbathite, Azmaveth of Baharum, Eliahba the Shaalbonite, Hashem9 the Gizonite, Jonathan the son of Shagee the Hararite, Ahiam the son of Sachar the Hararite, Eliphal the son of Ur, Hepher the Mecherathite, Ahijah the Pelonite, Hezro of Carmel, Naarai the son of Ezbai, Joel the brother of Nathan, Mibhar the son of Hagri, Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, Ira the Ithrite, Gareb the Ithrite, Uriah the Hittite, Zabad the son of Ahlai, Adina the son of Shiza the Reubenite, a leader of the Reubenites, and thirty with him, Hanan the son of Maacah, and Joshaphat the Mithnite, Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, Jediael the son of Shimri, and Joha his brother, the Tizite, Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, Eliel, and Obed, and Jaasiel the Mezobaite.
The Mighty Men Join David
12 Now these are the men who came to David at Ziklag, while he could not move about freely because of Saul the son of Kish. And they were among the mighty men who helped him in war. They were bowmen and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul's kinsmen. The chief was Ahiezer, then Joash, both sons of Shemaah of Gibeah; also Jeziel and Pelet, the sons of Azmaveth; Beracah, Jehu of Anathoth, Ishmaiah of Gibeon, a mighty man among the thirty and a leader over the thirty; Jeremiah,10 Jahaziel, Johanan, Jozabad of Gederah, Eluzai,11 Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites; And Joelah and Zebadiah, the sons of Jeroham of Gedor.
From the Gadites there went over to David at the stronghold in the wilderness mighty and experienced warriors, expert with shield and spear, whose faces were like the faces of lions and who were swift as gazelles upon the mountains: Ezer the chief, Obadiah second, Eliab third, Mishmannah fourth, Jeremiah fifth, Attai sixth, Eliel seventh, Johanan eighth, Elzabad ninth, Jeremiah tenth, Machbannai eleventh. These Gadites were officers of the army; the least was a match for a hundred men and the greatest for a thousand. These are the men who crossed the Jordan in the first month, when it was overflowing all its banks, and put to flight all those in the valleys, to the east and to the west.
And some of the men of Benjamin and Judah came to the stronghold to David. David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.” Then the Spirit clothed Amasai, chief of the thirty, and he said,

  “We are yours, O David,    and with you, O son of Jesse!  Peace, peace to you,    and peace to your helpers!    For your God helps you.”
Then David received them and made them officers of his troops.
Some of the men of Manasseh deserted to David when he came with the Philistines for the battle against Saul. (Yet he did not help them, for the rulers of the Philistines took counsel and sent him away, saying, “At peril to our heads he will desert to his master Saul.”) As he went to Ziklag, these men of Manasseh deserted to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh. They helped David against the band of raiders, for they were all mighty men of valor and were commanders in the army. For from day to day men came to David to help him, until there was a great army, like an army of God.
These are the numbers of the divisions of the armed troops who came to David in Hebron to turn the kingdom of Saul over to him, according to the word of the LORD. The men of Judah bearing shield and spear were 6,800 armed troops. Of the Simeonites, mighty men of valor for war, 7,100. Of the Levites 4,600. The prince Jehoiada, of the house of Aaron, and with him 3,700. Zadok, a young man mighty in valor, and twenty-two commanders from his own fathers' house. Of the Benjaminites, the kinsmen of Saul, 3,000, of whom the majority had to that point kept their allegiance to the house of Saul. Of the Ephraimites 20,800, mighty men of valor, famous men in their fathers' houses. Of the half-tribe of Manasseh 18,000, who were expressly named to come and make David king. Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command. Of Zebulun 50,000 seasoned troops, equipped for battle with all the weapons of war, to help David12 with singleness of purpose. Of Naphtali 1,000 commanders with whom were 37,000 men armed with shield and spear. Of the Danites 28,600 men equipped for battle. Of Asher 40,000 seasoned troops ready for battle. Of the Reubenites and Gadites and the half-tribe of Manasseh from beyond the Jordan, 120,000 men armed with all the weapons of war.
All these, men of war, arrayed in battle order, came to Hebron with a whole heart to make David king over all Israel. Likewise, all the rest of Israel were of a single mind to make David king. And they were there with David for three days, eating and drinking, for their brothers had made preparation for them. And also their relatives, from as far as Issachar and Zebulun and Naphtali, came bringing food on donkeys and on camels and on mules and on oxen, abundant provisions of flour, cakes of figs, clusters of raisins, and wine and oil, oxen and sheep, for there was joy in Israel.
The Ark Brought from Kiriath-Jearim
13 David consulted with the commanders of thousands and of hundreds, with every leader. And David said to all the assembly of Israel, “If it seems good to you and from the LORD our God, let us send abroad to our brothers who remain in all the lands of Israel, as well as to the priests and Levites in the cities that have pasturelands, that they may be gathered to us. Then let us bring again the ark of our God to us, for we did not seek it13 in the days of Saul.” All the assembly agreed to do so, for the thing was right in the eyes of all the people.
Uzzah and the Ark
So David assembled all Israel from the Nile14 of Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim. And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD who sits enthroned above the cherubim. And they carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio15 were driving the cart. And David and all Israel were celebrating before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets.
And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. And the anger of the LORD was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God. And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzza16 to this day. And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?” So David did not take the ark home into the city of David, but took it aside to the house of Obed-edom the Gittite. And the ark of God remained with the household of Obed-edom in his house three months. And the LORD blessed the household of Obed-edom and all that he had.

Footnotes
[1] 11:11 Compare 2 Samuel 23:8; Hebrew thirty, or captains

[2] 11:14 Compare 2 Samuel 23:12; Hebrew they . . . their

[3] 11:20 Syriac; Hebrew three

[4] 11:21 Compare 2 Samuel 23:19; Hebrew more renowned among the two

[5] 11:21 Syriac; Hebrew three

[6] 11:22 Syriac; Hebrew the son of a valiant man

[7] 11:23 A cubit was about 18 inches or 45 centimeters

[8] 11:27 Compare 2 Samuel 23:25; Hebrew the Harorite

[9] 11:34 Compare Septuagint and 2 Samuel 23:32; Hebrew the sons of Hashem

[10] 12:4 Hebrew verse 5

[11] 12:5 Hebrew verse 6

[12] 12:33 Septuagint; Hebrew lacks David

[13] 13:3 Or him

[14] 13:5 Hebrew Shihor

[15] 13:7 Or and his brother

[16] 13:11 Perez-uzza means the breaking out against Uzzah


(ESV)
       
     
   
     
        Evening: John 9:1–23 John 9:1–23
     

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          John 9:1–23 (Listen)
Jesus Heals a Man Born Blind
9 As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.
The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” So they said to him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.”
They brought to the Pharisees the man who had formerly been blind. Now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”
The Jews1 did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus2 to be Christ, he was to be put out of the synagogue.) Therefore his parents said, “He is of age; ask him.”

Footnotes
[1] 9:18 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 22

[2] 9:22 Greek him


(ESV)

Source: May 24: 1 Chronicles 11–13; John 9:1–23
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May 23: 1 Chronicles 8–10; John 8:37–59

Morning: 1 Chronicles 8–10
       
     
       
          Evening: John 8:37–59
       
     
   

   
     
        Morning: 1 Chronicles 8–10 1 Chronicles 8–10
     

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          1 Chronicles 8–10 (Listen)
A Genealogy of Saul
8 Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, Nohah the fourth, and Rapha the fifth. And Bela had sons: Addar, Gera, Abihud, Abishua, Naaman, Ahoah, Gera, Shephuphan, and Huram. These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to Manahath): Naaman,1 Ahijah, and Gera, that is, Heglam, who fathered2 Uzza and Ahihud. And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. He also fathered sons by Hushim: Abitub and Elpaal. The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, and Beriah and Shema (they were heads of fathers' houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); and Ahio, Shashak, and Jeremoth. Zebadiah, Arad, Eder, Michael, Ishpah, and Joha were sons of Beriah. Zebadiah, Meshullam, Hizki, Heber, Ishmerai, Izliah, and Jobab were the sons of Elpaal. Jakim, Zichri, Zabdi, Elienai, Zillethai, Eliel, Adaiah, Beraiah, and Shimrath were the sons of Shimei. Ishpan, Eber, Eliel, Abdon, Zichri, Hanan, Hananiah, Elam, Anthothijah, Iphdeiah, and Penuel were the sons of Shashak. Shamsherai, Shehariah, Athaliah, Jaareshiah, Elijah, and Zichri were the sons of Jeroham. These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem.
Jeiel3 the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, Gedor, Ahio, Zecher, and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. The sons of Micah: Pithon, Melech, Tarea, and Ahaz. Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites.
A Genealogy of the Returned Exiles
9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. And of the Shilonites: Asaiah the firstborn, and his sons. Of the sons of Zerah: Jeuel and their kinsmen, 690. Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses.
Of the priests: Jedaiah, Jehoiarib, Jachin, and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God.
Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites.
The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. The gatekeepers were on the four sides, east, west, north, and south. And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning.
Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. Others, of the sons of the priests, prepared the mixing of the spices, and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath.
Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem.
Saul's Genealogy Repeated
In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, Gedor, Ahio, Zechariah, and Mikloth; and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.4 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.
The Death of Saul and His Sons
10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. Thus Saul died; he and his three sons and all his house died together. And when all the men of Israel who were in the valley saw that the army5 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them.
The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. But when all Jabesh-gilead heard all that the Philistines had done to Saul, all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.
So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse.

Footnotes
[1] 8:7 Hebrew and Naaman

[2] 8:7 Or Gera; he carried them into exile and fathered

[3] 8:29 Compare 9:35; Hebrew lacks Jeiel

[4] 9:41 Compare 8:35; Hebrew lacks and Ahaz

[5] 10:7 Hebrew they


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        Evening: John 8:37–59 John 8:37–59
     

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          John 8:37–59 (Listen)
I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. I speak of what I have seen with my Father, and you do what you have heard from your father.”
You Are of Your Father the Devil
They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham's children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me. Which one of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”
Before Abraham Was, I Am
The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. Yet I do not seek my own glory; there is One who seeks it, and he is the judge. Truly, truly, I say to you, if anyone keeps my word, he will never see death.” The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’1 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. Your father Abraham rejoiced that he would see my day. He saw it and was glad.” So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”2 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

Footnotes
[1] 8:54 Some manuscripts your God

[2] 8:57 Some manuscripts has Abraham seen you?


(ESV)

Source: May 23: 1 Chronicles 8–10; John 8:37–59
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Devotions & Studies / May 22: 1 Chronicles 6–7; John 8:21–36
« Last post by |CoR| Cool_Hand_Luke on May 22, 2018, 08:48:02 PM »
May 22: 1 Chronicles 6–7; John 8:21–36

Morning: 1 Chronicles 6–7
       
     
       
          Evening: John 8:21–36
       
     
   

   
     
        Morning: 1 Chronicles 6–7 1 Chronicles 6–7
     

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          1 Chronicles 6–7 (Listen)
Descendants of Levi
6 The sons of Levi: Gershon, Kohath, and Merari. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. Eleazar fathered Phinehas, Phinehas fathered Abishua, Abishua fathered Bukki, Bukki fathered Uzzi, Uzzi fathered Zerahiah, Zerahiah fathered Meraioth, Meraioth fathered Amariah, Amariah fathered Ahitub, Ahitub fathered Zadok, Zadok fathered Ahimaaz, Ahimaaz fathered Azariah, Azariah fathered Johanan, and Johanan fathered Azariah (it was he who served as priest in the house that Solomon built in Jerusalem). Azariah fathered Amariah, Amariah fathered Ahitub, Ahitub fathered Zadok, Zadok fathered Shallum, Shallum fathered Hilkiah, Hilkiah fathered Azariah, Azariah fathered Seraiah, Seraiah fathered Jehozadak; and Jehozadak went into exile when the LORD sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
 The sons of Levi: Gershom, Kohath, and Merari. And these are the names of the sons of Gershom: Libni and Shimei. The sons of Kohath: Amram, Izhar, Hebron and Uzziel. The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their fathers. Of Gershom: Libni his son, Jahath his son, Zimmah his son, Joah his son, Iddo his son, Zerah his son, Jeatherai his son. The sons of Kohath: Amminadab his son, Korah his son, Assir his son, Elkanah his son, Ebiasaph his son, Assir his son, Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. The sons of Elkanah: Amasai and Ahimoth, Elkanah his son, Zophai his son, Nahath his son, Eliab his son, Jeroham his son, Elkanah his son. The sons of Samuel: Joel1 his firstborn, the second Abijah.2 The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son, Shimea his son, Haggiah his son, and Asaiah his son.
These are the men whom David put in charge of the service of song in the house of the LORD after the ark rested there. They ministered with song before the tabernacle of the tent of meeting until Solomon built the house of the LORD in Jerusalem, and they performed their service according to their order. These are the men who served and their sons. Of the sons of the Kohathites: Heman the singer the son of Joel, son of Samuel, son of Elkanah, son of Jeroham, son of Eliel, son of Toah, son of Zuph, son of Elkanah, son of Mahath, son of Amasai, son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, son of Tahath, son of Assir, son of Ebiasaph, son of Korah, son of Izhar, son of Kohath, son of Levi, son of Israel; and his brother Asaph, who stood on his right hand, namely, Asaph the son of Berechiah, son of Shimea, son of Michael, son of Baaseiah, son of Malchijah, son of Ethni, son of Zerah, son of Adaiah, son of Ethan, son of Zimmah, son of Shimei, son of Jahath, son of Gershom, son of Levi. On the left hand were their brothers, the sons of Merari: Ethan the son of Kishi, son of Abdi, son of Malluch, son of Hashabiah, son of Amaziah, son of Hilkiah, son of Amzi, son of Bani, son of Shemer, son of Mahli, son of Mushi, son of Merari, son of Levi. And their brothers the Levites were appointed for all the service of the tabernacle of the house of God.
But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense for all the work of the Most Holy Place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, Bukki his son, Uzzi his son, Zerahiah his son, Meraioth his son, Amariah his son, Ahitub his son, Zadok his son, Ahimaaz his son.
These are their dwelling places according to their settlements within their borders: to the sons of Aaron of the clans of Kohathites, for theirs was the first lot, to them they gave Hebron in the land of Judah and its surrounding pasturelands, but the fields of the city and its villages they gave to Caleb the son of Jephunneh. To the sons of Aaron they gave the cities of refuge: Hebron, Libnah with its pasturelands, Jattir, Eshtemoa with its pasturelands, Hilen with its pasturelands, Debir with its pasturelands, Ashan with its pasturelands, and Beth-shemesh with its pasturelands; and from the tribe of Benjamin, Gibeon,3 Geba with its pasturelands, Alemeth with its pasturelands, and Anathoth with its pasturelands. All their cities throughout their clans were thirteen.
To the rest of the Kohathites were given by lot out of the clan of the tribe, out of the half-tribe, the half of Manasseh, ten cities. To the Gershomites according to their clans were allotted thirteen cities out of the tribes of Issachar, Asher, Naphtali and Manasseh in Bashan. To the Merarites according to their clans were allotted twelve cities out of the tribes of Reuben, Gad, and Zebulun. So the people of Israel gave the Levites the cities with their pasturelands. They gave by lot out of the tribes of Judah, Simeon, and Benjamin these cities that are mentioned by name.
And some of the clans of the sons of Kohath had cities of their territory out of the tribe of Ephraim. They were given the cities of refuge: Shechem with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, Jokmeam with its pasturelands, Beth-horon with its pasturelands, Aijalon with its pasturelands, Gath-rimmon with its pasturelands, and out of the half-tribe of Manasseh, Aner with its pasturelands, and Bileam with its pasturelands, for the rest of the clans of the Kohathites.
To the Gershomites were given out of the clan of the half-tribe of Manasseh: Golan in Bashan with its pasturelands and Ashtaroth with its pasturelands; and out of the tribe of Issachar: Kedesh with its pasturelands, Daberath with its pasturelands, Ramoth with its pasturelands, and Anem with its pasturelands; out of the tribe of Asher: Mashal with its pasturelands, Abdon with its pasturelands, Hukok with its pasturelands, and Rehob with its pasturelands; and out of the tribe of Naphtali: Kedesh in Galilee with its pasturelands, Hammon with its pasturelands, and Kiriathaim with its pasturelands. To the rest of the Merarites were allotted out of the tribe of Zebulun: Rimmono with its pasturelands, Tabor with its pasturelands, and beyond the Jordan at Jericho, on the east side of the Jordan, out of the tribe of Reuben: Bezer in the wilderness with its pasturelands, Jahzah with its pasturelands, Kedemoth with its pasturelands, and Mephaath with its pasturelands; and out of the tribe of Gad: Ramoth in Gilead with its pasturelands, Mahanaim with its pasturelands, Heshbon with its pasturelands, and Jazer with its pasturelands.
Descendants of Issachar
7 The sons4 of Issachar: Tola, Puah, Jashub, and Shimron, four. The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers' houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. The son5 of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. And along with them, by their generations, according to their fathers' houses, were units of the army for war, 36,000, for they had many wives and sons. Their kinsmen belonging to all the clans of Issachar were in all 87,000 mighty warriors, enrolled by genealogy.
Descendants of Benjamin
The sons of Benjamin: Bela, Becher, and Jediael, three. The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of fathers' houses, mighty warriors. And their enrollment by genealogies was 22,034. The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. And their enrollment by genealogies, according to their generations, as heads of their fathers' houses, mighty warriors, was 20,200. The son of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. All these were the sons of Jediael according to the heads of their fathers' houses, mighty warriors, 17,200, able to go to war. And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher.
Descendants of Naphtali
The sons of Naphtali: Jahziel, Guni, Jezer and Shallum, the descendants of Bilhah.
Descendants of Manasseh
The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters. And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. The son of Ulam: Bedan. These were the sons of Gilead the son of Machir, son of Manasseh. And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.
Descendants of Ephraim
The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock. And Ephraim their father mourned many days, and his brothers came to comfort him. And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house.6 His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah. Rephah was his son, Resheph his son, Telah his son, Tahan his son, Ladan his son, Ammihud his son, Elishama his son, Nun7 his son, Joshua his son. Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns; also in possession of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph the son of Israel.
Descendants of Asher
The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. The sons of Beriah: Heber, and Malchiel, who fathered Birzaith. Heber fathered Japhlet, Shomer, Hotham, and their sister Shua. The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. The sons of Shemer his brother: Rohgah, Jehubbah, and Aram. The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah. Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. The sons of Jether: Jephunneh, Pispa, and Ara. The sons of Ulla: Arah, Hanniel, and Rizia. All of these were men of Asher, heads of fathers' houses, approved, mighty warriors, chiefs of the princes. Their number enrolled by genealogies, for service in war, was 26,000 men.

Footnotes
[1] 6:28 Septuagint, Syriac (compare verse 33 and 1 Samuel 8:2); Hebrew lacks Joel

[2] 6:28 Hebrew and Abijah

[3] 6:60 Septuagint, Syriac (compare Joshua 21:17); Hebrew lacks Gibeon

[4] 7:1 Syriac (compare Vulgate); Hebrew And to the sons

[5] 7:3 Hebrew sons; also verses 10, 12, 17

[6] 7:23 Beriah sounds like the Hebrew for disaster

[7] 7:27 Hebrew Non


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        Evening: John 8:21–36 John 8:21–36
     

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          John 8:21–36 (Listen)
So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come’?” He said to them, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” They did not understand that he had been speaking to them about the Father. So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” As he was saying these things, many believed in him.
The Truth Will Set You Free
So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”
Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave1 to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed.

Footnotes
[1] 8:34 For the contextual rendering of the Greek word doulos, see Preface; also verse 35


(ESV)

Source: May 22: 1 Chronicles 6–7; John 8:21–36
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Devotions & Studies / May 21: 1 Chronicles 3–5; John 8:1–20
« Last post by |CoR| Cool_Hand_Luke on May 22, 2018, 06:18:38 AM »
May 21: 1 Chronicles 3–5; John 8:1–20

Morning: 1 Chronicles 3–5
       
     
       
          Evening: John 8:1–20
       
     
   

   
     
        Morning: 1 Chronicles 3–5 1 Chronicles 3–5
     

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          1 Chronicles 3–5 (Listen)
Descendants of David
3 These are the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite, the third, Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah, whose mother was Haggith; the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah; six were born to him in Hebron, where he reigned for seven years and six months. And he reigned thirty-three years in Jerusalem. These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four by Bath-shua, the daughter of Ammiel; then Ibhar, Elishama, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, and Eliphelet, nine. All these were David's sons, besides the sons of the concubines, and Tamar was their sister.
The son of Solomon was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son, Joram his son, Ahaziah his son, Joash his son, Amaziah his son, Azariah his son, Jotham his son, Ahaz his son, Hezekiah his son, Manasseh his son, Amon his son, Josiah his son. The sons of Josiah: Johanan the firstborn, the second Jehoiakim, the third Zedekiah, the fourth Shallum. The descendants of Jehoiakim: Jeconiah his son, Zedekiah his son; and the sons of Jeconiah, the captive: Shealtiel his son, Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah; and the sons of Pedaiah: Zerubbabel and Shimei; and the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith was their sister; and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed, five. The sons of Hananiah: Pelatiah and Jeshaiah, his son1 Rephaiah, his son Arnan, his son Obadiah, his son Shecaniah. The son2 of Shecaniah: Shemaiah. And the sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six. The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three. The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven.
Descendants of Judah
4 The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites. These were the sons3 of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, and Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. Ashhur, the father of Tekoa, had two wives, Helah and Naarah; Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. The sons of Helah: Zereth, Izhar, and Ethnan. Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum. Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.”4 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm5 so that it might not bring me pain!” And God granted what he asked. Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah. The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.6 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim,7 so-called because they were craftsmen. The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son8 of Elah: Kenaz. The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married;9 and she conceived and bore10 Miriam, Shammai, and Ishbah, the father of Eshtemoa. And his Judahite wife bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem11 (now the records12 are ancient). These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king's service.
Descendants of Simeon
The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; Shallum was his son, Mibsam his son, Mishma his son. The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their clan multiply like the men of Judah. They lived in Beersheba, Moladah, Hazar-shual, Bilhah, Ezem, Tolad, Bethuel, Hormah, Ziklag, Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until David reigned. And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, along with all their villages that were around these cities as far as Baal. These were their settlements, and they kept a genealogical record.
Meshobab, Jamlech, Joshah the son of Amaziah, Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah—these mentioned by name were princes in their clans, and their fathers' houses increased greatly. They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham. These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks. And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. And they defeated the remnant of the Amalekites who had escaped, and they have lived there to this day.
Descendants of Reuben
5 The sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son; though Judah became strong among his brothers and a chief came from him, yet the birthright belonged to Joseph), the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi. The sons of Joel: Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son, Beerah his son, whom Tiglath-pileser13 king of Assyria carried away into exile; he was a chief of the Reubenites. And his kinsmen by their clans, when the genealogy of their generations was recorded: the chief, Jeiel, and Zechariah, and Bela the son of Azaz, son of Shema, son of Joel, who lived in Aroer, as far as Nebo and Baal-meon. He also lived to the east as far as the entrance of the desert this side of the Euphrates, because their livestock had multiplied in the land of Gilead. And in the days of Saul they waged war against the Hagrites, who fell into their hand. And they lived in their tents throughout all the region east of Gilead.
Descendants of Gad
The sons of Gad lived over against them in the land of Bashan as far as Salecah: Joel the chief, Shapham the second, Janai, and Shaphat in Bashan. And their kinsmen according to their fathers' houses: Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber, seven. These were the sons of Abihail the son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz. Ahi the son of Abdiel, son of Guni, was chief in their fathers' houses, and they lived in Gilead, in Bashan and in its towns, and in all the pasturelands of Sharon to their limits. All of these were recorded in genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
The Reubenites, the Gadites, and the half-tribe of Manasseh had valiant men who carried shield and sword, and drew the bow, expert in war, 44,760, able to go to war. They waged war against the Hagrites, Jetur, Naphish, and Nodab. And when they prevailed14 over them, the Hagrites and all who were with them were given into their hands, for they cried out to God in the battle, and he granted their urgent plea because they trusted in him. They carried off their livestock: 50,000 of their camels, 250,000 sheep, 2,000 donkeys, and 100,000 men alive. For many fell, because the war was of God. And they lived in their place until the exile.
The Half-Tribe of Manasseh
The members of the half-tribe of Manasseh lived in the land. They were very numerous from Bashan to Baal-hermon, Senir, and Mount Hermon. These were the heads of their fathers' houses: Epher,15 Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, mighty warriors, famous men, heads of their fathers' houses. But they broke faith with the God of their fathers, and whored after the gods of the peoples of the land, whom God had destroyed before them. So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day.

Footnotes
[1] 3:21 Septuagint (compare Syriac, Vulgate); Hebrew sons of; four times in this verse

[2] 3:22 Hebrew sons

[3] 4:3 Septuagint (compare Vulgate); Hebrew father

[4] 4:9 Jabez sounds like the Hebrew for pain

[5] 4:10 Or evil

[6] 4:13 Septuagint, Vulgate; Hebrew lacks Meonothai

[7] 4:14 Ge-harashim means valley of craftsmen

[8] 4:15 Hebrew sons

[9] 4:17 The clause These are . . . married is transposed from verse 18

[10] 4:17 Hebrew lacks and bore

[11] 4:22 Vulgate (compare Septuagint); Hebrew and Jashubi-lahem

[12] 4:22 Or matters

[13] 5:6 Hebrew Tilgath-pilneser; also verse 26

[14] 5:20 Or they were helped to prevail

[15] 5:24 Septuagint, Vulgate; Hebrew and Epher


(ESV)
       
     
   
     
        Evening: John 8:1–20 John 8:1–20
     

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          John 8:1–20 (Listen)
8 but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]
I Am the Light of the World
Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. You judge according to the flesh; I judge no one. Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father1 who sent me. In your Law it is written that the testimony of two people is true. I am the one who bears witness about myself, and the Father who sent me bears witness about me.” They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

Footnotes
[1] 8:16 Some manuscripts he


(ESV)

Source: May 21: 1 Chronicles 3–5; John 8:1–20
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Devotions & Studies / May 20: 1 Chronicles 1–2; John 7:32–53
« Last post by |CoR| Cool_Hand_Luke on May 21, 2018, 06:12:21 AM »
May 20: 1 Chronicles 1–2; John 7:32–53

Morning: 1 Chronicles 1–2
       
     
       
          Evening: John 7:32–53
       
     
   

   
     
        Morning: 1 Chronicles 1–2 1 Chronicles 1–2
     

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          1 Chronicles 1–2 (Listen)
From Adam to Abraham
1 Adam, Seth, Enosh; Kenan, Mahalalel, Jared; Enoch, Methuselah, Lamech; Noah, Shem, Ham, and Japheth.
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim.
The sons of Ham: Cush, Egypt, Put, and Canaan. The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. Cush fathered Nimrod. He was the first on earth to be a mighty man.2
Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim.
Canaan fathered Sidon his firstborn and Heth, and the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites.
The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. Arpachshad fathered Shelah, and Shelah fathered Eber. To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal,5 Abimael, Sheba, Ophir, Havilah, and Jobab; all these were the sons of Joktan.
Shem, Arpachshad, Shelah; Eber, Peleg, Reu; Serug, Nahor, Terah; Abram, that is, Abraham.
From Abraham to Jacob
The sons of Abraham: Isaac and Ishmael. These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah. These are the sons of Ishmael. The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah.
Abraham fathered Isaac. The sons of Isaac: Esau and Israel. The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.
The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran.
These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. Jobab died, and Husham of the land of the Temanites reigned in his place. Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. Hadad died, and Samlah of Masrekah reigned in his place. Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. And Hadad died.
The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, Oholibamah, Elah, Pinon, Kenaz, Teman, Mibzar, Magdiel, and Iram; these are the chiefs of Edom.
A Genealogy of David
2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all.
The sons of Perez: Hezron and Hamul. The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. The son14 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; and Ethan's son was Azariah.
The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. Nahshon fathered Salmon,15 Salmon fathered Boaz, Boaz fathered Obed, Obed fathered Jesse. Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, Nethanel the fourth, Raddai the fifth, Ozem the sixth, David the seventh. And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite.
Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. When Azubah died, Caleb married Ephrath, who bore him Hur. Hur fathered Uri, and Uri fathered Bezalel.
Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. And Segub fathered Jair, who had twenty-three cities in the land of Gilead. But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. After the death of Hezron, Caleb went in to Ephrathah,16 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa.
The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. The sons of Nadab: Seled and Appaim; and Seled died childless. The son17 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. Attai fathered Nathan, and Nathan fathered Zabad. Zabad fathered Ephlal, and Ephlal fathered Obed. Obed fathered Jehu, and Jehu fathered Azariah. Azariah fathered Helez, and Helez fathered Eleasah. Eleasah fathered Sismai, and Sismai fathered Shallum. Shallum fathered Jekamiah, and Jekamiah fathered Elishama.
The sons of Caleb the brother of Jerahmeel: Mareshah18 his firstborn, who fathered Ziph. The son19 of Mareshah: Hebron.20 The sons of Hebron: Korah, Tappuah, Rekem and Shema. Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. The son of Shammai: Maon; and Maon fathered Beth-zur. Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. Maacah, Caleb's concubine, bore Sheber and Tirhanah. She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. These were the descendants of Caleb.
The sons21 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, Salma, the father of Bethlehem, and Hareph the father of Beth-gader. Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.

Footnotes
[1] 1:6 Septuagint; Hebrew Diphath

[2] 1:10 Or He began to be a mighty man on the earth

[3] 1:17 Septuagint; Hebrew lacks And the sons of Aram

[4] 1:19 Peleg means division

[5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal

[6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of

[7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam

[8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian

[9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi

[10] 1:41 Hebrew sons

[11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran

[12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan

[13] 1:48 Hebrew the River

[14] 2:7 Hebrew sons

[15] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma

[16] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah

[17] 2:31 Hebrew sons; three times in this verse

[18] 2:42 Septuagint; Hebrew Mesha

[19] 2:42 Hebrew sons

[20] 2:42 Hebrew the father of Hebron

[21] 2:50 Septuagint, Vulgate; Hebrew son


(ESV)
       
     
   
     
        Evening: John 7:32–53 John 7:32–53
     

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          John 7:32–53 (Listen)
Officers Sent to Arrest Jesus
The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. You will seek me and you will not find me. Where I am you cannot come.” The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”
Rivers of Living Water
On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as1 the Scripture has said, ‘Out of his heart will flow rivers of living water.’” Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.
Division Among the People
When they heard these words, some of the people said, “This really is the Prophet.” Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” So there was a division among the people over him. Some of them wanted to arrest him, but no one laid hands on him.
The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!” The Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd that does not know the law is accursed.” Nicodemus, who had gone to him before, and who was one of them, said to them, “Does our law judge a man without first giving him a hearing and learning what he does?” They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”
[The earliest manuscripts do not include 7:53–8:11.]2
The Woman Caught in Adultery
[[They went each to his own house,

Footnotes
[1] 7:38 Or let him come to me, and let him who believes in me drink. As

[2] 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text


(ESV)

Source: May 20: 1 Chronicles 1–2; John 7:32–53
7
Devotions & Studies / May 19: 2 Kings 23–25; John 7:1–31
« Last post by |CoR| Cool_Hand_Luke on May 20, 2018, 06:17:58 AM »
May 19: 2 Kings 23–25; John 7:1–31

Morning: 2 Kings 23–25
       
     
       
          Evening: John 7:1–31
       
     
   

   
     
        Morning: 2 Kings 23–25 2 Kings 23–25
     

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          2 Kings 23–25 (Listen)
Josiah's Reforms
23 Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. And the king went up to the house of the LORD, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the LORD. And the king stood by the pillar and made a covenant before the LORD, to walk after the LORD and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.
And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the LORD all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens. And he brought out the Asherah from the house of the LORD, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people. And he broke down the houses of the male cult prostitutes who were in the house of the LORD, where the women wove hangings for the Asherah. And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one's left at the gate of the city. However, the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers. And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech.1 And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the precincts.2 And he burned the chariots of the sun with fire. And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the LORD, he pulled down and broke in pieces3 and cast the dust of them into the brook Kidron. And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. And he broke in pieces the pillars and cut down the Asherim and filled their places with the bones of men.
Moreover, the altar at Bethel, the high place erected by Jeroboam the son of Nebat, who made Israel to sin, that altar with the high place he pulled down and burned,4 reducing it to dust. He also burned the Asherah. And as Josiah turned, he saw the tombs there on the mount. And he sent and took the bones out of the tombs and burned them on the altar and defiled it, according to the word of the LORD that the man of God proclaimed, who had predicted these things. Then he said, “What is that monument that I see?” And the men of the city told him, “It is the tomb of the man of God who came from Judah and predicted5 these things that you have done against the altar at Bethel.” And he said, “Let him be; let no man move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria. And Josiah removed all the shrines also of the high places that were in the cities of Samaria, which kings of Israel had made, provoking the LORD to anger. He did to them according to all that he had done at Bethel. And he sacrificed all the priests of the high places who were there, on the altars, and burned human bones on them. Then he returned to Jerusalem.
Josiah Restores the Passover
And the king commanded all the people, “Keep the Passover to the LORD your God, as it is written in this Book of the Covenant.” For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. But in the eighteenth year of King Josiah this Passover was kept to the LORD in Jerusalem.
Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the LORD. Before him there was no king like him, who turned to the LORD with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.
Still the LORD did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. And the LORD said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”
Josiah's Death in Battle
Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him, and Pharaoh Neco killed him at Megiddo, as soon as he saw him. And his servants carried him dead in a chariot from Megiddo and brought him to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.
Jehoahaz's Reign and Captivity
Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. And he did what was evil in the sight of the LORD, according to all that his fathers had done. And Pharaoh Neco put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem, and laid on the land a tribute of a hundred talents6 of silver and a talent of gold. And Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt and died there. And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the command of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.
Jehoiakim Reigns in Judah
Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebidah the daughter of Pedaiah of Rumah. And he did what was evil in the sight of the LORD, according to all that his fathers had done.
24 In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years. Then he turned and rebelled against him. And the LORD sent against him bands of the Chaldeans and bands of the Syrians and bands of the Moabites and bands of the Ammonites, and sent them against Judah to destroy it, according to the word of the LORD that he spoke by his servants the prophets. Surely this came upon Judah at the command of the LORD, to remove them out of his sight, for the sins of Manasseh, according to all that he had done, and also for the innocent blood that he had shed. For he filled Jerusalem with innocent blood, and the LORD would not pardon. Now the rest of the deeds of Jehoiakim and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place. And the king of Egypt did not come again out of his land, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the river Euphrates.
Jehoiachin Reigns in Judah
Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. And he did what was evil in the sight of the LORD, according to all that his father had done.
Jerusalem Captured
At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it, and Jehoiachin the king of Judah gave himself up to the king of Babylon, himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign and carried off all the treasures of the house of the LORD and the treasures of the king's house, and cut in pieces all the vessels of gold in the temple of the LORD, which Solomon king of Israel had made, as the LORD had foretold. He carried away all Jerusalem and all the officials and all the mighty men of valor, 10,000 captives, and all the craftsmen and the smiths. None remained, except the poorest people of the land. And he carried away Jehoiachin to Babylon. The king's mother, the king's wives, his officials, and the chief men of the land he took into captivity from Jerusalem to Babylon. And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and the craftsmen and the metal workers, 1,000, all of them strong and fit for war. And the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.
Zedekiah Reigns in Judah
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. And he did what was evil in the sight of the LORD, according to all that Jehoiakim had done. For because of the anger of the LORD it came to the point in Jerusalem and Judah that he cast them out from his presence.
And Zedekiah rebelled against the king of Babylon.
Fall and Captivity of Judah
25 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it. And they built siegeworks all around it. So the city was besieged till the eleventh year of King Zedekiah. On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, by the king's garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was scattered from him. Then they captured the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him. They slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah and bound him in chains and took him to Babylon.
In the fifth month, on the seventh day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. And he burned the house of the LORD and the king's house and all the houses of Jerusalem; every great house he burned down. And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen.
And the pillars of bronze that were in the house of the LORD, and the stands and the bronze sea that were in the house of the LORD, the Chaldeans broke in pieces and carried the bronze to Babylon. And they took away the pots and the shovels and the snuffers and the dishes for incense and all the vessels of bronze used in the temple service, the fire pans also and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. As for the two pillars, the one sea, and the stands that Solomon had made for the house of the LORD, the bronze of all these vessels was beyond weight. The height of the one pillar was eighteen cubits,7 and on it was a capital of bronze. The height of the capital was three cubits. A latticework and pomegranates, all of bronze, were all around the capital. And the second pillar had the same, with the latticework.
And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold; and from the city he took an officer who had been in command of the men of war, and five men of the king's council who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land.
Gedaliah Made Governor of Judah
And over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he appointed Gedaliah the son of Ahikam, son of Shaphan, governor. Now when all the captains and their men heard that the king of Babylon had appointed Gedaliah governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite. And Gedaliah swore to them and their men, saying, “Do not be afraid because of the Chaldean officials. Live in the land and serve the king of Babylon, and it shall be well with you.” But in the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, came with ten men and struck down Gedaliah and put him to death along with the Jews and the Chaldeans who were with him at Mizpah. Then all the people, both small and great, and the captains of the forces arose and went to Egypt, for they were afraid of the Chaldeans.
Jehoiachin Released from Prison
And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed8 Jehoiachin king of Judah from prison. And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king's table, and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.

Footnotes
[1] 23:10 Hebrew might cause his son or daughter to pass through the fire for Molech

[2] 23:11 The meaning of the Hebrew word is uncertain

[3] 23:12 Hebrew pieces from there

[4] 23:15 Septuagint broke in pieces its stones

[5] 23:17 Hebrew called

[6] 23:33 A talent was about 75 pounds or 34 kilograms

[7] 25:17 A cubit was about 18 inches or 45 centimeters

[8] 25:27 Hebrew reign, lifted up the head of


(ESV)
       
     
   
     
        Evening: John 7:1–31 John 7:1–31
     

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          John 7:1–31 (Listen)
Jesus at the Feast of Booths
7 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews1 were seeking to kill him. Now the Jews' Feast of Booths was at hand. So his brothers2 said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” For not even his brothers believed in him. Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify about it that its works are evil. You go up to the feast. I am not3 going up to this feast, for my time has not yet fully come.” After saying this, he remained in Galilee.
But after his brothers had gone up to the feast, then he also went up, not publicly but in private. The Jews were looking for him at the feast, and saying, “Where is he?” And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” Yet for fear of the Jews no one spoke openly of him.
About the middle of the feast Jesus went up into the temple and began teaching. The Jews therefore marveled, saying, “How is it that this man has learning,4 when he has never studied?” So Jesus answered them, “My teaching is not mine, but his who sent me. If anyone's will is to do God's5 will, he will know whether the teaching is from God or whether I am speaking on my own authority. The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” The crowd answered, “You have a demon! Who is seeking to kill you?” Jesus answered them, “I did one work, and you all marvel at it. Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man's whole body well? Do not judge by appearances, but judge with right judgment.”
Can This Be the Christ?
Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. I know him, for I come from him, and he sent me.” So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

Footnotes
[1] 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time

[2] 7:3 Or brothers and sisters; also verses 5, 10

[3] 7:8 Some manuscripts add yet

[4] 7:15 Or this man knows his letters

[5] 7:17 Greek his


(ESV)

Source: May 19: 2 Kings 23–25; John 7:1–31
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Devotions & Studies / May 18: 2 Kings 20–22; John 6:45–71
« Last post by |CoR| Cool_Hand_Luke on May 19, 2018, 06:06:44 AM »
May 18: 2 Kings 20–22; John 6:45–71

Morning: 2 Kings 20–22
       
     
       
          Evening: John 6:45–71
       
     
   

   
     
        Morning: 2 Kings 20–22 2 Kings 20–22
     

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          2 Kings 20–22 (Listen)
Hezekiah's Illness and Recovery
20 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him and said to him, “Thus says the LORD, ‘Set your house in order, for you shall die; you shall not recover.’” Then Hezekiah turned his face to the wall and prayed to the LORD, saying, “Now, O LORD, please remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly. And before Isaiah had gone out of the middle court, the word of the LORD came to him: “Turn back, and say to Hezekiah the leader of my people, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will heal you. On the third day you shall go up to the house of the LORD, and I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my servant David's sake.” And Isaiah said, “Bring a cake of figs. And let them take and lay it on the boil, that he may recover.”
And Hezekiah said to Isaiah, “What shall be the sign that the LORD will heal me, and that I shall go up to the house of the LORD on the third day?” And Isaiah said, “This shall be the sign to you from the LORD, that the LORD will do the thing that he has promised: shall the shadow go forward ten steps, or go back ten steps?” And Hezekiah answered, “It is an easy thing for the shadow to lengthen ten steps. Rather let the shadow go back ten steps.” And Isaiah the prophet called to the LORD, and he brought the shadow back ten steps, by which it had gone down on the steps of Ahaz.
Hezekiah and the Babylonian Envoys
At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that Hezekiah had been sick. And Hezekiah welcomed them, and he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” And Hezekiah said, “They have come from a far country, from Babylon.” He said, “What have they seen in your house?” And Hezekiah answered, “They have seen all that is in my house; there is nothing in my storehouses that I did not show them.”
Then Isaiah said to Hezekiah, “Hear the word of the LORD: Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “Why not, if there will be peace and security in my days?”
The rest of the deeds of Hezekiah and all his might and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? And Hezekiah slept with his fathers, and Manasseh his son reigned in his place.
Manasseh Reigns in Judah
21 Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. And he did what was evil in the sight of the LORD, according to the despicable practices of the nations whom the LORD drove out before the people of Israel. For he rebuilt the high places that Hezekiah his father had destroyed, and he erected altars for Baal and made an Asherah, as Ahab king of Israel had done, and worshiped all the host of heaven and served them. And he built altars in the house of the LORD, of which the LORD had said, “In Jerusalem will I put my name.” And he built altars for all the host of heaven in the two courts of the house of the LORD. And he burned his son as an offering1 and used fortune-telling and omens and dealt with mediums and with necromancers. He did much evil in the sight of the LORD, provoking him to anger. And the carved image of Asherah that he had made he set in the house of which the LORD said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever. And I will not cause the feet of Israel to wander anymore out of the land that I gave to their fathers, if only they will be careful to do according to all that I have commanded them, and according to all the Law that my servant Moses commanded them.” But they did not listen, and Manasseh led them astray to do more evil than the nations had done whom the LORD destroyed before the people of Israel.
Manasseh's Idolatry Denounced
And the LORD said by his servants the prophets, “Because Manasseh king of Judah has committed these abominations and has done things more evil than all that the Amorites did, who were before him, and has made Judah also to sin with his idols, therefore thus says the LORD, the God of Israel: Behold, I am bringing upon Jerusalem and Judah such disaster2 that the ears of everyone who hears of it will tingle. And I will stretch over Jerusalem the measuring line of Samaria, and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. And I will forsake the remnant of my heritage and give them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies, because they have done what is evil in my sight and have provoked me to anger, since the day their fathers came out of Egypt, even to this day.”
Moreover, Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin that he made Judah to sin so that they did what was evil in the sight of the LORD.
Now the rest of the acts of Manasseh and all that he did, and the sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah? And Manasseh slept with his fathers and was buried in the garden of his house, in the garden of Uzza, and Amon his son reigned in his place.
Amon Reigns in Judah
Amon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem. His mother's name was Meshullemeth the daughter of Haruz of Jotbah. And he did what was evil in the sight of the LORD, as Manasseh his father had done. He walked in all the way in which his father walked and served the idols that his father served and worshiped them. He abandoned the LORD, the God of his fathers, and did not walk in the way of the LORD. And the servants of Amon conspired against him and put the king to death in his house. But the people of the land struck down all those who had conspired against King Amon, and the people of the land made Josiah his son king in his place. Now the rest of the acts of Amon that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And he was buried in his tomb in the garden of Uzza, and Josiah his son reigned in his place.
Josiah Reigns in Judah
22 Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother's name was Jedidah the daughter of Adaiah of Bozkath. And he did what was right in the eyes of the LORD and walked in all the way of David his father, and he did not turn aside to the right or to the left.
Josiah Repairs the Temple
In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, son of Meshullam, the secretary, to the house of the LORD, saying, “Go up to Hilkiah the high priest, that he may count the money that has been brought into the house of the LORD, which the keepers of the threshold have collected from the people. And let it be given into the hand of the workmen who have the oversight of the house of the LORD, and let them give it to the workmen who are at the house of the LORD, repairing the house (that is, to the carpenters, and to the builders, and to the masons), and let them use it for buying timber and quarried stone to repair the house. But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.”
Hilkiah Finds the Book of the Law
And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the LORD.” And Hilkiah gave the book to Shaphan, and he read it. And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the LORD.” Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.
When the king heard the words of the Book of the Law, he tore his clothes. And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying, “Go, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the LORD that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. And she said to them, “Thus says the LORD, the God of Israel: ‘Tell the man who sent you to me, Thus says the LORD, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. But to the king of Judah, who sent you to inquire of the LORD, thus shall you say to him, Thus says the LORD, the God of Israel: Regarding the words that you have heard, because your heart was penitent, and you humbled yourself before the LORD, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the LORD. Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.’” And they brought back word to the king.

Footnotes
[1] 21:6 Hebrew made his son pass through the fire

[2] 21:12 Or evil


(ESV)
       
     
   
     
        Evening: John 6:45–71 John 6:45–71
     

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          John 6:45–71 (Listen)
It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—not that anyone has seen the Father except he who is from God; he has seen the Father. Truly, truly, I say to you, whoever believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”
The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread1 the fathers ate, and died. Whoever feeds on this bread will live forever.” Jesus2 said these things in the synagogue, as he taught at Capernaum.
The Words of Eternal Life
When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
After this many of his disciples turned back and no longer walked with him. So Jesus said to the twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.

Footnotes
[1] 6:58 Greek lacks the bread

[2] 6:59 Greek He


(ESV)

Source: May 18: 2 Kings 20–22; John 6:45–71
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Devotions & Studies / May 17: 2 Kings 18–19; John 6:22–44
« Last post by |CoR| Cool_Hand_Luke on May 18, 2018, 06:03:20 AM »
May 17: 2 Kings 18–19; John 6:22–44

Morning: 2 Kings 18–19
       
     
       
          Evening: John 6:22–44
       
     
   

   
     
        Morning: 2 Kings 18–19 2 Kings 18–19
     

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          2 Kings 18–19 (Listen)
Hezekiah Reigns in Judah
18 In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. And he did what was right in the eyes of the LORD, according to all that David his father had done. He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).1 He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. And the LORD was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city.
In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, because they did not obey the voice of the LORD their God but transgressed his covenant, even all that Moses the servant of the LORD commanded. They neither listened nor obeyed.
Sennacherib Attacks Judah
In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents2 of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the king's house. At that time Hezekiah stripped the gold from the doors of the temple of the LORD and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder.
And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? Moreover, is it without the LORD that I have come up against this place to destroy it? The LORD said to me, “Go up against this land and destroy it.”’”
Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?”
Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my3 hand. Do not let Hezekiah make you trust in the LORD by saying, The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria.’ Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me4 and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The LORD will deliver us.” Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?’”
But the people were silent and answered him not a word, for the king's command was, “Do not answer him.” Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh.
Isaiah Reassures Hezekiah
19 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. They said to him, “Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the LORD your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.” When the servants of King Hezekiah came to Isaiah, Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”
Sennacherib Defies the Lord
The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he heard that the king had left Lachish. Now the king heard concerning Tirhakah king of Cush, “Behold, he has set out to fight against you.” So he sent messengers again to Hezekiah, saying, “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”
Hezekiah's Prayer
Hezekiah received the letter from the hand of the messengers and read it; and Hezekiah went up to the house of the LORD and spread it before the LORD. And Hezekiah prayed before the LORD and said: “O LORD, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to mock the living God. Truly, O LORD, the kings of Assyria have laid waste the nations and their lands and have cast their gods into the fire, for they were not gods, but the work of men's hands, wood and stone. Therefore they were destroyed. So now, O LORD our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O LORD, are God alone.”
Isaiah Prophesies Sennacherib's Fall
Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the LORD, the God of Israel: Your prayer to me about Sennacherib king of Assyria I have heard. This is the word that the LORD has spoken concerning him:

  “She despises you, she scorns you—    the virgin daughter of Zion;  she wags her head behind you—    the daughter of Jerusalem.

  “Whom have you mocked and reviled?    Against whom have you raised your voice  and lifted your eyes to the heights?    Against the Holy One of Israel!  By your messengers you have mocked the Lord,    and you have said, ‘With my many chariots  I have gone up the heights of the mountains,    to the far recesses of Lebanon;  I felled its tallest cedars,    its choicest cypresses;  I entered its farthest lodging place,    its most fruitful forest.  I dug wells    and drank foreign waters,  and I dried up with the sole of my foot    all the streams of Egypt.’

  “Have you not heard    that I determined it long ago?  I planned from days of old    what now I bring to pass,  that you should turn fortified cities    into heaps of ruins,  while their inhabitants, shorn of strength,    are dismayed and confounded,  and have become like plants of the field    and like tender grass,  like grass on the housetops,    blighted before it is grown.

  “But I know your sitting down    and your going out and coming in,    and your raging against me.  Because you have raged against me    and your complacency has come into my ears,  I will put my hook in your nose    and my bit in your mouth,  and I will turn you back on the way    by which you came.
“And this shall be the sign for you: this year eat what grows of itself, and in the second year what springs of the same. Then in the third year sow and reap and plant vineyards, and eat their fruit. And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD will do this.
“Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it. By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD. For I will defend this city to save it, for my own sake and for the sake of my servant David.”
And that night the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. Then Sennacherib king of Assyria departed and went home and lived at Nineveh. And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword and escaped into the land of Ararat. And Esarhaddon his son reigned in his place.

Footnotes
[1] 18:4 Nehushtan sounds like the Hebrew for both bronze and serpent

[2] 18:14 A talent was about 75 pounds or 34 kilograms

[3] 18:29 Hebrew his

[4] 18:31 Hebrew Make a blessing with me


(ESV)
       
     
   
     
        Evening: John 6:22–44 John 6:22–44
     

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          John 6:22–44 (Listen)
I Am the Bread of Life
On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.
When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.” They said to him, “Sir, give us this bread always.”
Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”
So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” Jesus answered them, “Do not grumble among yourselves. No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
(ESV)

Source: May 17: 2 Kings 18–19; John 6:22–44
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Devotions & Studies / May 16: 2 Kings 15–17; John 6:1–21
« Last post by |CoR| Cool_Hand_Luke on May 17, 2018, 12:10:00 AM »
May 16: 2 Kings 15–17; John 6:1–21

Morning: 2 Kings 15–17
       
     
       
          Evening: John 6:1–21
       
     
   

   
     
        Morning: 2 Kings 15–17 2 Kings 15–17
     

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          2 Kings 15–17 (Listen)
Azariah Reigns in Judah
15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, began to reign. He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. And he did what was right in the eyes of the LORD, according to all that his father Amaziah had done. Nevertheless, the high places were not taken away. The people still sacrificed and made offerings on the high places. And the LORD touched the king, so that he was a leper1 to the day of his death, and he lived in a separate house.2 And Jotham the king's son was over the household, governing the people of the land. Now the rest of the acts of Azariah, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And Azariah slept with his fathers, and they buried him with his fathers in the city of David, and Jotham his son reigned in his place.
Zechariah Reigns in Israel
In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. And he did what was evil in the sight of the LORD, as his fathers had done. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. Shallum the son of Jabesh conspired against him and struck him down at Ibleam and put him to death and reigned in his place. Now the rest of the deeds of Zechariah, behold, they are written in the Book of the Chronicles of the Kings of Israel. (This was the promise of the LORD that he gave to Jehu, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it came to pass.)
Shallum Reigns in Israel
Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah3 king of Judah, and he reigned one month in Samaria. Then Menahem the son of Gadi came up from Tirzah and came to Samaria, and he struck down Shallum the son of Jabesh in Samaria and put him to death and reigned in his place. Now the rest of the deeds of Shallum, and the conspiracy that he made, behold, they are written in the Book of the Chronicles of the Kings of Israel. At that time Menahem sacked Tiphsah and all who were in it and its territory from Tirzah on, because they did not open it to him. Therefore he sacked it, and he ripped open all the women in it who were pregnant.
Menahem Reigns in Israel
In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel, and he reigned ten years in Samaria. And he did what was evil in the sight of the LORD. He did not depart all his days from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. Pul4 the king of Assyria came against the land, and Menahem gave Pul a thousand talents5 of silver, that he might help him to confirm his hold on the royal power. Menahem exacted the money from Israel, that is, from all the wealthy men, fifty shekels6 of silver from every man, to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land. Now the rest of the deeds of Menahem and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? And Menahem slept with his fathers, and Pekahiah his son reigned in his place.
Pekahiah Reigns in Israel
In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem began to reign over Israel in Samaria, and he reigned two years. And he did what was evil in the sight of the LORD. He did not turn away from the sins of Jeroboam the son of Nebat, which he made Israel to sin. And Pekah the son of Remaliah, his captain, conspired against him with fifty men of the people of Gilead, and struck him down in Samaria, in the citadel of the king's house with Argob and Arieh; he put him to death and reigned in his place. Now the rest of the deeds of Pekahiah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel.
Pekah Reigns in Israel
In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria, and he reigned twenty years. And he did what was evil in the sight of the LORD. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria. Then Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah and struck him down and put him to death and reigned in his place, in the twentieth year of Jotham the son of Uzziah. Now the rest of the acts of Pekah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel.
Jotham Reigns in Judah
In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. And he did what was right in the eyes of the LORD, according to all that his father Uzziah had done. Nevertheless, the high places were not removed. The people still sacrificed and made offerings on the high places. He built the upper gate of the house of the LORD. Now the rest of the acts of Jotham and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? In those days the LORD began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah. Jotham slept with his fathers and was buried with his fathers in the city of David his father, and Ahaz his son reigned in his place.
Ahaz Reigns in Judah
16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD his God, as his father David had done, but he walked in the way of the kings of Israel. He even burned his son as an offering,7 according to the despicable practices of the nations whom the LORD drove out before the people of Israel. And he sacrificed and made offerings on the high places and on the hills and under every green tree.
Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to wage war on Jerusalem, and they besieged Ahaz but could not conquer him. At that time Rezin the king of Syria recovered Elath for Syria and drove the men of Judah from Elath, and the Edomites came to Elath, where they dwell to this day. So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.” Ahaz also took the silver and gold that was found in the house of the LORD and in the treasures of the king's house and sent a present to the king of Assyria. And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin.
When King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to Uriah the priest a model of the altar, and its pattern, exact in all its details. And Uriah the priest built the altar; in accordance with all that King Ahaz had sent from Damascus, so Uriah the priest made it, before King Ahaz arrived from Damascus. And when the king came from Damascus, the king viewed the altar. Then the king drew near to the altar and went up on it and burned his burnt offering and his grain offering and poured his drink offering and threw the blood of his peace offerings on the altar. And the bronze altar that was before the LORD he removed from the front of the house, from the place between his altar and the house of the LORD, and put it on the north side of his altar. And King Ahaz commanded Uriah the priest, saying, “On the great altar burn the morning burnt offering and the evening grain offering and the king's burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offering. And throw on it all the blood of the burnt offering and all the blood of the sacrifice, but the bronze altar shall be for me to inquire by.” Uriah the priest did all this, as King Ahaz commanded.
And King Ahaz cut off the frames of the stands and removed the basin from them, and he took down the sea8 from off the bronze oxen that were under it and put it on a stone pedestal. And the covered way for the Sabbath that had been built inside the house and the outer entrance for the king he caused to go around the house of the LORD, because of the king of Assyria. Now the rest of the acts of Ahaz that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And Ahaz slept with his fathers and was buried with his fathers in the city of David, and Hezekiah his son reigned in his place.
Hoshea Reigns in Israel
17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it.
The Fall of Israel
In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.
Exile Because of Idolatry
And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. They set up for themselves pillars and Asherim on every high hill and under every green tree, and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, and they served idols, of which the LORD had said to them, “You shall not do this.” Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.”
But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. And they burned their sons and their daughters as offerings9 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only.
Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight.
When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day.
Assyria Resettles Samaria
And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him10 go and dwell there and teach them the law of the god of the land.” So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD.
But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away.
To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, and you shall not forget the covenant that I have made with you. You shall not fear other gods, but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” However, they would not listen, but they did according to their former manner.
So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day.

Footnotes
[1] 15:5 Leprosy was a term for several skin diseases; see Leviticus 13

[2] 15:5 The meaning of the Hebrew word is uncertain

[3] 15:13 Another name for Azariah

[4] 15:19 Another name for Tiglath-pileser III (compare verse 29)

[5] 15:19 A talent was about 75 pounds or 34 kilograms

[6] 15:20 A shekel was about 2/5 ounce or 11 grams

[7] 16:3 Or made his son pass through the fire

[8] 16:17 Compare 1 Kings 7:23

[9] 17:17 Or made their sons and their daughters pass through the fire

[10] 17:27 Syriac, Vulgate; Hebrew them


(ESV)
       
     
   
     
        Evening: John 6:1–21 John 6:1–21
     

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          John 6:1–21 (Listen)
Jesus Feeds the Five Thousand
6 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii1 worth of bread would not be enough for each of them to get a little.” One of his disciples, Andrew, Simon Peter's brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many?” Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”
Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.
Jesus Walks on Water
When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles,2 they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.

Footnotes
[1] 6:7 A denarius was a day's wage for a laborer

[2] 6:19 Greek twenty-five or thirty stadia; a stadion was about 607 feet or 185 meters


(ESV)

Source: May 16: 2 Kings 15–17; John 6:1–21
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